For both excessive and insufficient exercise destroy one's strength, and both eating and drinking too much or too little destroy health, whereas… — Aristotle Copy Share Image
“For both excessive and deficient exercise ruin bodily strength, and, similarly, too much or too little eating or drinking ruins health, whereas… — Aristotle Copy Share Image
“Moral experience—the actual possession and exercise of good character—is necessary truly to understand moral principles and profitably to apply them.” — Aristotle Copy Share Image
He then alone will strictly be called brave who is fearless of a noble death, and of all such chances as come… — Aristotle Copy Share Image
The good of man is the active exercise of his soul's faculties. This exercise must occupy a complete lifetime. One swallow does… — Aristotle Copy Share Image
“Excellence is an Art Won by Training and Habit. We do not act rightly Because we have Virtue and Excellence, But rather,… — Aristotle Copy Share Image
The Good of man is the active exercise of his soul's faculties in conformity with excellence or virtue, or if there be… — Aristotle Copy Share Image
It [Justice] is complete virtue in the fullest sense, because it is the active exercise of complete virtue; and it is complete… — Aristotle Copy Share Image
It is the active exercise of our faculties in conformity with virtue that causes happiness, and the opposite activities its opposite. — Aristotle Copy Share Image
A man's happiness consists in the free exercise of his highest faculties. — Aristotle Copy Share Image
Women who are with child should be careful of themselves; they should take exercise and have a nourishing diet. The first of… — Aristotle Copy Share Image
That the equalization of property exercises an influence on political society was clearly understood even by some of the old legislators. Laws… — Aristotle Copy Share Image
A state is an association of similar persons whose aim is the best life possible. What is best is happiness, and to… — Aristotle Copy Share Image
Happiness is something final and complete in itself, as being the aim and end of all practical activities whatever .... Happiness then… — Aristotle Copy Share Image
Excellence is an art won by training and habituation. We do not act rightly because we have virtue or excellence, but we… — Aristotle Copy Share Image
A democracy when put to the strain grows weak, and is supplanted by Oligarchy. — Aristotle Copy Share Image
We maintain, and have said in the Ethics, if the arguments there adduced are of any value, that happiness is the realization… — Aristotle Copy Share Image
It is our actions and the soul's active exercise of its functions that we posit (as being Happiness). — Aristotle Copy Share Image
Since the whole city has one end, it is manifest that education should be one and the same for all, and that… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image