A tragedy is the imitation of an action that is serious and also, as having magnitude, complete in itself . . .… — Aristotle Copy Share Image
We become just by the practice of just actions, self-controlled by exercising self-control, and courageous by performing acts of courage. — Aristotle Copy Share Image
Happiness, then, is found to be something perfect and self-sufficient, being the end to which our actions are directed. — Aristotle Copy Share Image
What is the highest of all goods achievable by action? ...both the general run of man and people of superior refinement say… — Aristotle Copy Share Image
“All human happiness or misery takes the form of action; the end for which we live is a certain kind of action.” — Aristotle Copy Share Image
Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in… — Aristotle Copy Share Image
[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs; and . . . our choice… — Aristotle Copy Share Image
It must not be supposed that happiness will demand many or great possessions; for self-sufficiency does not depend on excessive abundance, nor… — Aristotle Copy Share Image
Virtue is more clearly shown in the performance of fine actions than in the nonperformance of base ones. — Aristotle Copy Share Image
All human actions have one or more of these seven causes : chance, nature, compulsion, habit, reason, passion, desire. — Aristotle Copy Share Image
These virtues are formed in man by his doing the actions ... The good of man is a working of the soul… — Aristotle Copy Share Image
Character gives us qualities, but it is in actions - what we do - that we are happy or the reverse. ...… — Aristotle Copy Share Image
Moral virtue is a mean . . . between two vices, one of excess and the other of defect; . . .… — Aristotle Copy Share Image
Everything that depends on the action of nature is by nature as good as it can be. — Aristotle Copy Share Image
If then, as we say, good craftsmen look to the mean as they work, and if virtue, like nature, is more accurate… — Aristotle Copy Share Image
The vices respectively fall short of or exceed what is right in both passions and actions, while virtue both finds and chooses… — Aristotle Copy Share Image
Of actions some aim at what is necessary and useful, and some at what is honorable. And the preference given to one… — Aristotle Copy Share Image
We are better able to study our neighbors than ourselves, and their actions than our own. — Aristotle Copy Share Image
A young man is not a proper hearer of lectures on political science; for he is inexperienced in the actions that occur… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image