For both excessive and insufficient exercise destroy one's strength, and both eating and drinking too much or too little destroy health, whereas… — Aristotle Copy Share Image
Purpose is a desire for something in our own power, coupled with an investigation into its means. — Aristotle Copy Share Image
Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in… — Aristotle Copy Share Image
In seeking for justice men seek for the mean or neutral, for the law is the mean. Again, customary laws have more… — Aristotle Copy Share Image
So virtue is a purposive disposition, lying in a mean that is relative to us and determined by a rational principle, and… — Aristotle Copy Share Image
[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs; and . . . our choice… — Aristotle Copy Share Image
Virtue is the golden mean between two vices, the one of excess and the other of deficiency. — Aristotle Copy Share Image
First, have a definite, clear practical ideal; a goal, an objective. Second, have the necessary means to achieve your ends; wisdom, money,… — Aristotle Copy Share Image
Temperance and bravery, then, are ruined by excess and deficiency, but preserved by the mean. — Aristotle Copy Share Image
Moral virtue is a mean . . . between two vices, one of excess and the other of defect; . . .… — Aristotle Copy Share Image
For example, justice is considered to mean equality, It does mean equality- but equality for those who are equal, and not for… — Aristotle Copy Share Image
We must speak first about the division of land and about those who cultivate it: who should they be and what kind… — Aristotle Copy Share Image
A thing chosen always as an end and never as a means we call absolutely final. Now happiness above all else appears… — Aristotle Copy Share Image
If then, as we say, good craftsmen look to the mean as they work, and if virtue, like nature, is more accurate… — Aristotle Copy Share Image
Whereas happiness is the highest good, being a realization and perfect practice of virtue, which some can attain, while others have little… — Aristotle Copy Share Image
Special care should be taken of the health of the inhabitants, which will depend chiefly on the healthiness of the locality and… — Aristotle Copy Share Image
If what was said in the Ethics is true, that the happy life is the life according to virtue lived without impediment,… — Aristotle Copy Share Image
They - Young People have exalted notions, because they have not been humbled by life or learned its necessary limitations; moreover, their… — Aristotle Copy Share Image
Again, it is possible to fail in many ways (for evil belongs to the class of the unlimited and good to that… — Aristotle Copy Share Image
Virtue means doing the right thing, in relation to the right person, at the right time, to the right extent, in the… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image