If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to… — Aristotle Copy Share Image
The virtues [moral excellence] therefore are engendered in us neither by nature nor yet in violation of nature; nature gives us the… — Aristotle Copy Share Image
One who faces and who fears the right things and from the right motive, in the right way and at the right… — Aristotle Copy Share Image
The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not… — Aristotle Copy Share Image
We have divided the Virtues of the Soul into two groups, the Virtues of the Character and the Virtues of the Intellect. — Aristotle Copy Share Image
Character gives us qualities, but it is in actions - what we do - that we are happy or the reverse. ...… — Aristotle Copy Share Image
Moral excellence comes about as a result of habit. We become just by doing just acts, temperate by doing temperate acts, brave… — Aristotle Copy Share Image
These virtues are formed in man by his doing the actions ... The good of man is a working of the soul… — Aristotle Copy Share Image
Music directly imitates the passions or states of the soul...when one listens to music that imitates a certain passion, he becomes imbued… — Aristotle Copy Share Image
Again, it is possible to fail in many ways (for evil belongs to the class of the unlimited and good to that… — Aristotle Copy Share Image
For it is not true, as some treatise-mongers lay down in their systems, of the probity of the speaker, that it contributes… — Aristotle Copy Share Image
In a word, acts of any kind produce habits or characters of the same kind. Hence we ought to make sure that… — Aristotle Copy Share Image
Now the soul of man is divided into two parts, one of which has a rational principle in itself, and the other,… — Aristotle Copy Share Image
If what was said in the Ethics is true, that the happy life is the life according to virtue lived without impediment,… — Aristotle Copy Share Image
Happiness, whether consisting in pleasure or virtue, or both, is more often found with those who are highly cultivated in their minds… — Aristotle Copy Share Image
Virtue also depends on ourselves. And so also does vice. For where we are free to act we are also free to… — Aristotle Copy Share Image
“Moral virtue is the quality of acting in the best way in relation to pleasures and pains, and that vice is the… — Aristotle Copy Share Image
Modesty is hardly to be described as a virtue. It is a feeling rather than a disposition. It is a kind of… — Aristotle Copy Share Image
Purpose ... is held to be most closely connected with virtue, and to be a better token of our character than are… — Aristotle Copy Share Image
...virtue is not merely a state in conformity with the right principle, but one that implies the right principle; and the right… — Aristotle Copy Share Image
It is the active exercise of our faculties in conformity with virtue that causes happiness, and the opposite activities its opposite. — Aristotle Copy Share Image
If happiness, then, is activity expressing virtue, it is reasonable for it to express the supreme virtue, which will be the virtueof… — Aristotle Copy Share Image
Music has the power of producing a certain effect on the moral character of the soul, and if it has the power… — Aristotle Copy Share Image
The true friend of the people should see that they be not too poor, for extreme poverty lowers the character of the… — Aristotle Copy Share Image
... the good for man is an activity of the soul in accordance with virtue, or if there are more kinds of… — Aristotle Copy Share Image
“[I]n speaking about someone's character, we do not say that he is wise or comprehending, but that he is gentle or moderate.” — Aristotle Copy Share Image
“No excellent soul is exempt from a mixture of madness. - Aristotle (Attributed by Seneca in Moral Essays, "De Tranquillitate Animi" On… — Aristotle Copy Share Image
We assume therefore that moral virtue is the quality of acting in the best way in relation to pleasures and pains, and… — Aristotle Copy Share Image
Since the things we do determine the character of life, no blessed person can become unhappy. For he will never do those… — Aristotle Copy Share Image
The moral virtues, then, are produced in us neither by nature nor against nature. Nature, indeed, prepares in us the ground for… — Aristotle Copy Share Image
Both Self-restraint and Unrestraint are a matter of extremes as compared with the character of the mass of mankind; the restrained man… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image
Happiness does not consist in pastimes and amusements but in virtuous activities. — Aristotle Copy Share Image
To learn is a natural pleasure, not confined to philosophers, but common to all men. — Aristotle Copy Share Image