““In other words, in their own ways, both systems basically attempt to follow the Buddha in addressing the same fundamental problem of clinging to reference points or extremes. They just tackle this issue from different angles, with different terminologies and methods. As Harris says: Nagarjuna and Asanga ... have set themselves the common task of rendering traditional Buddhist doctrine in such a way that it can be used to tackle particular problems. Furthermore it is pointless categorizing them as nihilists or idealists or anything else of the kind. They should be seen as expositors, adapting traditional doctrine to meet the needs of particular tasks while at the same time leaving the body of the doctrine fundamentally unchanged and unquestioned.””