““However, there is the danger in all broad categorizations, such as the classification of Buddhist teachings as self-empty or other-empty, that they obscure or prevent attempts to look seriously at the more subtle aspects of the issues at hand. In particular, to categorize certain masters as proponents of self-emptiness or other-emptiness may obstruct our view on the often individual and specific presentations of these masters. Moreover, such categorizations do not take into account that many masters comment on scriptures from different systems, such as Yogacara and Madhyamaka, in quite different ways that accord with the backgrounds of these systems. Also, since the teaching styles of individual masters are usually adapted to the capacities and needs of individual disciples, they may teach very different things in different situations.””