““Here, master Bhavya states [this as] the main argument, and then he formulates four autonomous reasons as the means to prove the subject property. The venerable and fearless Candrakirti presents this by labeling the mere refutation of arising from the four extremes a "position." He teaches the invalidation of the opposite [positions] of this [refutation] through consequences that expose contradictions and through the analogous applicability of the [opponents'] reason [to something that contradicts their position]. However, he does not formulate a main argument, nor does he assert arguments that establish the subject property through valid cognition. It is merely on the grounds of this [difference] that one refers to Autonomists and Consequentialists."'=””