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Philosophy of Mind Quote by Karl Brunnholzl

“However, despite their synthesis of Yogacara and Centrism, all Yogacara-Madhyamikas, such as Jnanagarbha, Santaraksita, Kamalasila, and Haribhadra, unanimously refute the notion of a really existent consciousness or self-awareness in both the versions of the Real Aspectarians and the False…” quote by Karl Brunnholzl
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““However, despite their synthesis of Yogacara and Centrism, all Yogacara-Madhyamikas, such as Jnanagarbha, Santaraksita, Kamalasila, and Haribhadra, unanimously refute the notion of a really existent consciousness or self-awareness in both the versions of the Real Aspectarians and the False Aspectarians, without, however, mentioning specific persons."They also attack Dharmakirti's presentations of causality (one cause producing many results, many causes producing one result, and many causes producing many results). At the same time, on the conventional level, they strongly rely on his principles of epistemology and reasoning.””

Karl Brunnholzl

About This Quote

Source Treatise: Buddhist Philosophy, 1990s

Yogacara-Madhyamika scholars deny any truly existent self or consciousness, even while engaging with Dharmakirti’s epistemology and causality theories.

In simple terms: They reject a real self but use other philosophers’ ideas.

Key Takeaway

Question the reality of self while learning from others.

Themes

philosophy Buddhism ontology epistemology causality

Mood

analytical contemplative academic

Type

scholarly critical academic

When to use this quote

  • scholarly debate
  • academic lectures
  • interfaith dialogues
  • comparative religion studies

Key Concepts

Madhyamaka Yogacara emptiness dependent origination logic

Questions to Reflect On

  • How does denying a permanent self affect ethical behavior?
  • Can we integrate Dharmakirti’s logic without reifying consciousness?
A Different Perspective

Their critiques may overlook practical implications for personal meditation practice.

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