““what Nagarjuna and Candrakirti demonstrated so extensively is precisely that nothing makes sense when it is analyzed, not even such ordinary, everyday things as going. In this sense, the fact that nothing really makes sense is called samsara. Experientially, as long as nobody analyzes ordinary appearances, they just appear and function. From this perspective, the question of whether they make sense or not does not even arise. This is merely a matter of questioning what appears to us and trying to make sense of it. Nirvana then does not mean the grand idea that suddenly everything makes sense or that one realizes the true meaning of life. From the perspective of attaining nisprapanca, it just means letting go of trying to make sense of all these things that cannot make sense. Thus, the decisive criterion for any presentation of the heart of Centrism is not whether it makes good sense (which does not, of course, mean that, conventionally, it should not make sense) but whether what is presented serves as a means for ending ignorance and afflictions and thus leading to Buddhahood.””