. . . Political society exists for the sake of noble actions, and not of mere companionship. — Aristotle Copy Share Image
.. for desire is like a wild beast, and anger perverts rulers and the very best of men. Hence law is intelligence… — Aristotle Copy Share Image
Politicians also have no leisure, because they are always aiming at something beyond political life itself, power and glory, or happiness. — Aristotle Copy Share Image
The high-minded man must care more for the truth than for what people think. — Aristotle Copy Share Image
The most perfect political community is one in which the middle class is in control, and outnumbers both of the other classes. — Aristotle Copy Share Image
The only stable state is the one in which all men are equal before the law. — Aristotle Copy Share Image
So we must lay it down that the association which is a state exists not for the purpose of living together but… — Aristotle Copy Share Image
It is evident that the state is a creation of nature, and that man is by nature a political animal. — Aristotle Copy Share Image
The state or political community, which is the highest of all, and which embraces all the rest, aims at good in a… — Aristotle Copy Share Image
Perhaps here we have a clue to the reason why royal rule used to exist formerly, namely the difficulty of finding enough… — Aristotle Copy Share Image
Nature, as we say, does nothing without some purpose; and for thepurpose of making mana political animal she has endowed him alone… — Aristotle Copy Share Image
In the first place, then, men should guard against the beginning of change, and in the second place they should not rely… — Aristotle Copy Share Image
A democracy exists whenever those who are free and are not well-off, being in the majority, are in sovereign control of government,… — Aristotle Copy Share Image
The right constitutions, three in number- kingship, aristocracy, and polity- and the deviations from these, likewise three in number - tyranny from… — Aristotle Copy Share Image
The society that loses its grip on the past is in danger, for it produces men who know nothing but the present,… — Aristotle Copy Share Image
To leave the number of births unrestricted, as is done in most states, inevitably causes poverty among the citizens, and poverty produces… — Aristotle Copy Share Image
Phronimos, possessing practical wisdom . But the only virtue special to a ruler is practical wisdom; all the others must be possessed,… — Aristotle Copy Share Image
To let them share in the highest offices is to take a risk; inevitably, their unjust standards will cause them to commit… — Aristotle Copy Share Image
Thus it is thought that justice is equality; and so it is, but not for all persons, only for those that are… — Aristotle Copy Share Image
But it is not at all certain that this superiority of the many over the sound few is possible in the case… — Aristotle Copy Share Image
Every community is an association of some kind and every community is established with a view to some good; for everyone always… — Aristotle Copy Share Image
A young man is not a proper hearer of lectures on political science; for he is inexperienced in the actions that occur… — Aristotle Copy Share Image
For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all;… — Aristotle Copy Share Image
It is clear that those constitutions which aim at the common good are right, as being in accord with absolute justice; while… — Aristotle Copy Share Image
A state is not a mere society, having a common place, established for the prevention of mutual crime and for the sake… — Aristotle Copy Share Image
That the equalization of property exercises an influence on political society was clearly understood even by some of the old legislators. Laws… — Aristotle Copy Share Image
. .we would have to say that hereditary succession is harmful. You may say the king, having sovereign power, will not in… — Aristotle Copy Share Image
People of superior refinement and of active disposition identify happiness with honour; for this is roughly speaking, the end of political life. — Aristotle Copy Share Image
For the real difference between humans and other animals is that humans alone have perception of good and evil, just and unjust,… — Aristotle Copy Share Image
A man who examines each subject from a philosophical standpoint cannot neglect them: he has to omit nothing, and state the truth… — Aristotle Copy Share Image
...one Greek city state had a fundamental law: anyone proposing revisions to the constitution did so with a noose around his neck.… — Aristotle Copy Share Image
The most perfect political community must be amongst those who are in the middle rank, and those states are best instituted wherein… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image