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Hatred Quote by Max Scheler

“In ressentiment morality, love for the “small,” the “poor,” the “weak,” and the “oppressed” is really disguised hatred, repressed envy, an impulse to detract, etc., directed against the opposite phenomena: “wealth,” “strength,” “power,” “largesse.” When hatred does not dare to come out into the…” quote by Max Scheler
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““In ressentiment morality, love for the “small,” the “poor,” the “weak,” and the “oppressed” is really disguised hatred, repressed envy, an impulse to detract, etc., directed against the opposite phenomena: “wealth,” “strength,” “power,” “largesse.” When hatred does not dare to come out into the open, it can be easily expressed in the form of ostensible love—love for something which has features that are the opposite of those of the hated object. This can happen in such a way that the hatred remains secret. When we hear that falsely pious, unctuous tone (it is the tone of a certain “socially-minded” type of priest), sermonizing that love for the “small” is our first duty, love for the “humble” inspirit, since God gives “grace” to them, then it is often only hatred posing as Christian love.””

Max Scheler

About This Quote

Source Essay: “The Ethics of Ressentiment” by Max Scheler, 1915

Moralizing love for the weak can mask hidden hostility toward the powerful, turning envy into feigned compassion.

In simple terms: Pretending to love the humble may hide envy of the strong.

Key Takeaway

Examine motives behind proclaimed altruism.

Themes

morality envy hypocrisy power dynamics

Mood

critical thoughtful

Type

philosophical analytical

When to use this quote

  • political discourse
  • charitable work
  • personal relationships
  • media analysis

Key Concepts

psychology ethics social critique

Questions to Reflect On

  • What evidence shows true compassion versus hidden resentment?
  • How can societies encourage authentic solidarity?
A Different Perspective

Such critiques can oversimplify complex motivations, ignoring genuine empathy.

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