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Epistemology Quote by Max Scheler

“We must reject entirely the frequently encountered assertion that consciousness is a "primal fact," that one ought not speak of an "origin" of consciousness. The very same laws and motives in accordance with which we think of consciousness' raising itself from one level of reflection to the next…” quote by Max Scheler
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““We must reject entirely the frequently encountered assertion that consciousness is a "primal fact," that one ought not speak of an "origin" of consciousness. The very same laws and motives in accordance with which we think of consciousness' raising itself from one level of reflection to the next will apply when we think of consciousness itself originating out of a preconscious, partly subconscious, partly supraconscious condition of the being of the contents of knowledge. (And the motive is always suffering of some sort, suffering, as we shall see, at the hands of the real being [*Realsein*] which is ecstatically given prior to all consciousness.) Only a very definite historical stage of overreflective bourgeois civilization could make the fact of consciousness the starting point of all theoretical philosophy, without characterizing more exactly the mode of being of this consciousness." ―from_Idealism and Realism_””

Max Scheler

About This Quote

Source Essay: Idealism and Realism, 1930s

Argues consciousness is not a primal fact but emerges from pre‑conscious layers, shaped by suffering and historical conditions.

In simple terms: Consciousness arises from deeper layers and suffering.

Key Takeaway

Recognize the roots of consciousness.

Themes

philosophy psychology history suffering

Mood

reflective analytical

Type

philosophical critical

When to use this quote

  • therapy
  • education
  • cultural analysis
  • self‑reflection

Key Concepts

emergent consciousness pre‑conscious historical materialism

Questions to Reflect On

  • What pre‑conscious factors shape your thoughts?
  • Can suffering be a catalyst for growth?
A Different Perspective

Oversimplifies complex neuro‑philosophical debates.

3.7 out of 5 (10 ratings)

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