The soul has two parts, one rational and the other irrational. Let us now similarly divide the rational part, and let it… — Aristotle Copy Share Image
Because the rich are generally few in number, while the poor are many, they appear to be antagonistic, and as the one… — Aristotle Copy Share Image
If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously… — Aristotle Copy Share Image
Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in… — Aristotle Copy Share Image
So virtue is a purposive disposition, lying in a mean that is relative to us and determined by a rational principle, and… — Aristotle Copy Share Image
And what has come to prevail in democracies is the very reverse of beneficial, in those, that is, which are regarded as… — Aristotle Copy Share Image
Suppose, then, that all men were sick or deranged, save one or two of them who were healthy and of right mind.… — Aristotle Copy Share Image
Virtue is the golden mean between two vices, the one of excess and the other of deficiency. — Aristotle Copy Share Image
Youth should be kept strangers to all that is bad, and especially to things which suggest vice or hate. When the five… — Aristotle Copy Share Image
Moral virtue is a mean . . . between two vices, one of excess and the other of defect; . . .… — Aristotle Copy Share Image
This body is not a home, but an inn; and that only for a short time. Seneca Friendship is composed of a… — Aristotle Copy Share Image
In bad or corrupted natures the body will often appear to rule over the soul, because they are in an evil and… — Aristotle Copy Share Image
We have divided the Virtues of the Soul into two groups, the Virtues of the Character and the Virtues of the Intellect. — Aristotle Copy Share Image
The soul consists of two parts, one irrational and the other capable of reason. (Whether these two parts are really distinct in… — Aristotle Copy Share Image
Good has two meanings: it means that which is good absolutely and that which is good for somebody. — Aristotle Copy Share Image
Long-lived persons have one or two lines which extend through the whole hand; short-lived persons have two lines not extending through the… — Aristotle Copy Share Image
Equality is of two kinds, numerical and proportional; by the first I mean sameness of equality in number or size; by the… — Aristotle Copy Share Image
The avarice of mankind is insatiable; at one time two obols was pay enough; but now, when this sum has become customary,… — Aristotle Copy Share Image
It has been well said that 'he who has never learned to obey cannot be a good commander.' The two are not… — Aristotle Copy Share Image
Prosperity makes friends and adversity tries them. A true friend is one soul in two bodies — Aristotle Copy Share Image
Now the soul of man is divided into two parts, one of which has a rational principle in itself, and the other,… — Aristotle Copy Share Image
For any two portions of fire, small or great, will exhibit the same ratio of solid to void; but the upward movement… — Aristotle Copy Share Image
There are, then, three states of mind ... two vices--that of excess, and that of defect; and one virtue--the mean; and all… — Aristotle Copy Share Image
Two characteristic marks have above all others been recognized as distinguishing that which has soul in it from that which has not… — Aristotle Copy Share Image
These two rational faculties may be designated the Scientific Faculty and the Calculative Faculty respectively; since calculation is the same as deliberation,… — Aristotle Copy Share Image
The two qualities which chiefly inspire regard and affection are that a thing is your own and that it is your only… — Aristotle Copy Share Image
Moral virtue is ... a mean between two vices, that of excess and that of defect, and ... it is no small… — Aristotle Copy Share Image
There are two distinctive peculiarities by reference to which we characterize the soul (1) local movement and (2) thinking, discriminating, and perceiving.… — Aristotle Copy Share Image
Where your talents and the needs of the world cross, therein lies your vocation. These two, your talents and the needs of… — Aristotle Copy Share Image
The soul of animals is characterized by two faculties, (a) the faculty of discrimination which is the work of thought and sense,… — Aristotle Copy Share Image
There is an error common to both oligarchies and to democracies: in the latter the demagogues, when the multitude are above the… — Aristotle Copy Share Image
Of governments there are said to be only two forms - democracy and oligarchy. For aristocracy is considered to be a kind… — Aristotle Copy Share Image
The line has magnitude in one way, the plane in two ways, and the solid in three ways, and beyond these there… — Aristotle Copy Share Image
There are still two forms besides democracy and oligarchy; one of them is universally recognized and included among the four principal forms… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image
![“If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously only resembled Virtue, will now be Virtue in the true sense. Hence just as with the faculty of forming opinions [the calculative faculty] there are two…” quote by Aristotle](https://sms4smile.com/quotes/img-quotes/89e/aristotle-78_acquire_if-a-man-of-good-natural-disposition-acq_342320.jpg)
