Prosperity makes friends and adversity tries them. A true friend is one soul in two bodies — Aristotle Copy Share Image
What has soul in it differs from what has not, in that the former displays life. Now this word has more than… — Aristotle Copy Share Image
That in the soul which is called mind (by mind I mean that whereby the soul thinks and judges) is, before it… — Aristotle Copy Share Image
The attainment of truth is then the function of both the intellectual parts of the soul. Therefore their respective virtues are those… — Aristotle Copy Share Image
The seat of the soul and the control of voluntary movement - in fact, of nervous functions in general, - are to… — Aristotle Copy Share Image
Opinion involves belief (for without belief in what we opine we cannot have an opinion), and in the brutes though we often… — Aristotle Copy Share Image
We must no more ask whether the soul and body are one than ask whether the wax and the figure impressed on… — Aristotle Copy Share Image
So, if we must give a general formula applicable to all kinds of soul, we must describe it as the first actuality… — Aristotle Copy Share Image
The virtue of a faculty is related to the special function which that faculty performs. Now there are three elements in the… — Aristotle Copy Share Image
“We must consider also whether soul is divisible or is without parts, and whether it is everywhere homogeneous or not; and if… — Aristotle Copy Share Image
Of the irrational part of the soul again one division appears to be common to all living things, and of a vegetative… — Aristotle Copy Share Image
Now the soul of man is divided into two parts, one of which has a rational principle in itself, and the other,… — Aristotle Copy Share Image
We have no evidence as yet about mind or the power to think; it seems to be a widely different kind of… — Aristotle Copy Share Image
Music directly imitates the passions or states of the soul...when one listens to music that imitates a certain passion, he becomes imbued… — Aristotle Copy Share Image
A change in the shape of the body creates a change in the state of the soul. — Aristotle Copy Share Image
Two characteristic marks have above all others been recognized as distinguishing that which has soul in it from that which has not… — Aristotle Copy Share Image
These two rational faculties may be designated the Scientific Faculty and the Calculative Faculty respectively; since calculation is the same as deliberation,… — Aristotle Copy Share Image
To be always seeking after the useful does not become free and exalted souls. — Aristotle Copy Share Image
Happiness is a quality of the soul...not a function of one's material circumstances. — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image
