Virtue also depends on ourselves. And so also does vice. For where we are free to act we are also free to… — Aristotle Copy Share Image
We assume therefore that moral virtue is the quality of acting in the best way in relation to pleasures and pains, and… — Aristotle Copy Share Image
If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously… — Aristotle Copy Share Image
For it is not true, as some treatise-mongers lay down in their systems, of the probity of the speaker, that it contributes… — Aristotle Copy Share Image
[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs; and . . . our choice… — Aristotle Copy Share Image
It must not be supposed that happiness will demand many or great possessions; for self-sufficiency does not depend on excessive abundance, nor… — Aristotle Copy Share Image
Education and morals make the good man, the good statesman, the good ruler. — Aristotle Copy Share Image
Moral virtue is a mean . . . between two vices, one of excess and the other of defect; . . .… — Aristotle Copy Share Image
The virtue of the good man is necessarily the same as the virtue of the citizen of the perfect state. — Aristotle Copy Share Image
If then, as we say, good craftsmen look to the mean as they work, and if virtue, like nature, is more accurate… — Aristotle Copy Share Image
For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all;… — Aristotle Copy Share Image
They - Young People have exalted notions, because they have not been humbled by life or learned its necessary limitations; moreover, their… — Aristotle Copy Share Image
Education and morals will be found almost the whole that goes to make a good man. — Aristotle Copy Share Image
The virtues [moral excellence] therefore are engendered in us neither by nature nor yet in violation of nature; nature gives us the… — Aristotle Copy Share Image
Of cases where a man is truthful both in speech and conduct when no considerations of honesty come in, from an habitual… — Aristotle Copy Share Image
Even if we could suppose the citizen body to be virtuous, without each of them being so, yet the latter would be… — Aristotle Copy Share Image
Not every action or emotion however admits of the observance of a due mean. Indeed the very names of some directly imply… — Aristotle Copy Share Image
Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it… — Aristotle Copy Share Image
Moral qualities are so constituted as to be destroyed by excess and by deficiency . . . — Aristotle Copy Share Image
Music has the power of producing a certain effect on the moral character of the soul, and if it has the power… — Aristotle Copy Share Image
Some persons hold that, while it is proper for the lawgiver to encourage and exhort men to virtue on moral grounds, in… — Aristotle Copy Share Image
What the statesman is most anxious to produce is a certain moral character in his fellow citizens, namely a disposition to virtue… — Aristotle Copy Share Image
Character is that which reveals moral purpose, exposing the class of things a man chooses and avoids. — Aristotle Copy Share Image
That education should be regulated by law and should be an affair of state is not to be denied, but what should… — Aristotle Copy Share Image
The life of theoretical philosophy is the best and happiest a man can lead. Few men are capable of it and then… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image