To enjoy the things we ought and to hate the things we ought has the greatest bearing on excellence of character. — Aristotle Copy Share Image
All men agree that a just distribution must be according to merit in some sense; they do not all specify the same… — Aristotle Copy Share Image
The good of man is the active exercise of his soul's faculties. This exercise must occupy a complete lifetime. One swallow does… — Aristotle Copy Share Image
Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in… — Aristotle Copy Share Image
These virtues are formed in man by his doing the actions ... The good of man is a working of the soul… — Aristotle Copy Share Image
If happiness is activity in accordance with excellence, it is reasonable that it should be in accordance with the highest excellence. — Aristotle Copy Share Image
“The happy life is thought to be one of excellence; now an excellent life requires exertion, and does not consist in amusement.… — Aristotle Copy Share Image
Excellence is never an accident. It is always the result of high intention, sincere effort, and intelligent execution; it represents the wise… — Aristotle Copy Share Image
The Good of man is the active exercise of his soul's faculties in conformity with excellence or virtue, or if there be… — Aristotle Copy Share Image
The virtues [moral excellence] therefore are engendered in us neither by nature nor yet in violation of nature; nature gives us the… — Aristotle Copy Share Image
The specific excellence of verbal expression in poetry is to be clear without being low. — Aristotle Copy Share Image
Of cases where a man is truthful both in speech and conduct when no considerations of honesty come in, from an habitual… — Aristotle Copy Share Image
Now the goodness that we have to consider is clearly human goodness, since the good or happiness which we set out to… — Aristotle Copy Share Image
Excellence, then, is a state concerned with choice, lying in a mean, relative to us, this being determined by reason and in… — Aristotle Copy Share Image
If we state the function of man to be a certain kind of life, and this to be an activity or actions… — Aristotle Copy Share Image
There is an ideal of excellence for any particular craft or occupation; similarly there must be an excellent that we can achieve… — Aristotle Copy Share Image
The honors and rewards fall to those who show their good qualities in action. — Aristotle Copy Share Image
Excellence is an art won by training and habituation. We do not act rightly because we have virtue or excellence, but we… — Aristotle Copy Share Image
Moral excellence comes about as a result of habit. We become just by doing just acts, temperate by doing temperate acts, brave… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image