Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in… — Aristotle Copy Share Image
Moral virtue is a mean . . . between two vices, one of excess and the other of defect; . . .… — Aristotle Copy Share Image
The ridiculous is produced by any defect that is unattended by pain, or fatal consequences; thus, an ugly and deformed countenance does… — Aristotle Copy Share Image
Again, it is possible to fail in many ways (for evil belongs to the class of the unlimited and good to that… — Aristotle Copy Share Image
There are, then, three states of mind ... two vices--that of excess, and that of defect; and one virtue--the mean; and all… — Aristotle Copy Share Image
Moral virtue is ... a mean between two vices, that of excess and that of defect, and ... it is no small… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image
