“The world is existing on which basis? It is the mistake of atikraman (aggression through thoughts, speech or action). There is no… — Dada Bhagwan Copy Share Image
“How is power of speech (vacchanbud) attained? It is when, not a single word is uttered to make fun of others; when… — Dada Bhagwan Copy Share Image
“Dehabhaav (the belief that 'this is my body') has to be cleared entirely. Manobhaav (the belief that 'this is my mind') has… — Dada Bhagwan Copy Share Image
“Gnanyog (Union with true Knowledge) is the ‘Established Principle’, while Triyog (union with mind, speech and body) is ‘non-principle’.” — Dada Bhagwan Copy Share Image
“Whatever is being spoken by me, it is not ‘I’ (the true self) who is speaking it. It is the “original tape… — Dada Bhagwan Copy Share Image
“The circumstances of these three - conduct, thoughts and speech, are constantly changing from moment to moment. ” — Dada Bhagwan Copy Share Image
“The world is in its inherent nature (swabhaav). Satyug (era of the time cycle that is characterized by unity in thoughts, speech,… — Dada Bhagwan Copy Share Image
“What is satya (truth)? When no living being is hurt through speech, is not hurt through conduct or one does not think… — Dada Bhagwan Copy Share Image
“What has God said? Do good in the Dwaparyug (the era of moral deterioration and decreased purity) and Satyug (era of the… — Dada Bhagwan Copy Share Image
“Without sheelvan (the highest state of conduct in worldly interactions, free of the intent to hurt, free of sexuality and charaterized by… — Dada Bhagwan Copy Share Image
“How can the power of speech remain when you lie for your own ‘safeside’?” — Dada Bhagwan Copy Share Image
“Gross circumstances (that which can be seen) are illusory, subtle (sookshma) circumstances are mechanical, and circumstances of the speech are in the… — Dada Bhagwan Copy Share Image
“It is a sense of possessiveness and inner attachment (parigraha) for speech to ask, "How did I speak?” — Dada Bhagwan Copy Share Image
“Gross circumstances, subtle circumstances, circumstances of speech are of the non-Self and they make us dependent; In addition they are in the… — Dada Bhagwan Copy Share Image
“Vitrag speech begins when one attains Samyakatva (the right belief that I am Pure Soul), and it becomes absolute when Keval Gnan… — Dada Bhagwan Copy Share Image
“In this worldly life, one is possessed by the three ghosts of the mind, speech and the body.” — Dada Bhagwan Copy Share Image
“Gross circumstances, subtle circumstances, and circumstances of the speech are of the non-Self (not mine); and dependent on an external power. External… — Dada Bhagwan Copy Share Image
“Except for pure Soul (Shuddhatma), the mind, speech, body, intellect is all subject to vyavasthit (energy that runs the world). It is… — Dada Bhagwan Copy Share Image
“The One whose body, mind and speech become saiyamit (under his control), He Himself has become the absolute Self (Parmatma)!” — Dada Bhagwan Copy Share Image
“Inner intent’s resolve of the ownership-state (of one’s mind, body, speech, etc.) through attachment- abhorrence (raag-dwesh) is called parigraha (owning things other… — Dada Bhagwan Copy Share Image
“Sugar-coated words used in worldly speech make one slip (spiritually), and melodious speech which accepts all viewpoints and never hurts anyone’s viewpoint… — Dada Bhagwan Copy Share Image
“Syadvaad (accepted by all, and accepting of all) is referred to that speech through which nothing within the body opposes. The mind… — Dada Bhagwan Copy Share Image
“When is 'our' worldly interaction considered good? It is from the moment 'we' have become saiyamit (in control of one's mind-body and… — Dada Bhagwan Copy Share Image
“We’ are “asang” (the Self is non-attached; free from mind, body, speech). That which does not let you experience ‘this’ is all… — Dada Bhagwan Copy Share Image
“When does the foundation for speech which accepts all viewpoints and does not hurt anyone's viewpoint (syadvaad vani) arise? It is when… — Dada Bhagwan Copy Share Image
“Where there is doubt (shanka), there is misery. The moment one begins to doubt the knowledge that, 'I am Chandubhai,' misery arises. Once one… — Dada Bhagwan Copy Share Image
“The worldly [spiritual] science is methodic (kramic) in nature; one progresses “step by step”; one has to ascent one step at a time. Whereas… — Dada Bhagwan Copy Share Image
“In the worldly life, due to maadakta (intoxication of the ego of ‘I am Chandubhai’), one has completely lost awareness of everything about one’s… — Dada Bhagwan Copy Share Image
“Through the grace of a thief, one can become a thief and through the grace of a Gnani [the enlightened one], one can become… — Dada Bhagwan Copy Share Image
“Where there are kashays (anger-pride-deceit-greed), there is worldly life. As long as anger-pride-deceit-greed exist; one is a sansaari [living a worldly life] regardless of… — Dada Bhagwan Copy Share Image
“If one does not know how to read the account (karmic) book, then he will start to have doubts, and doubts lead to unhappiness.” — Dada Bhagwan Copy Share Image
“Skills (learning) or lack of skills is all egoistic knowledge (ego based knowledge). Ego-free Knowledge is called (true) Knowledge [Gnan].” — Dada Bhagwan Copy Share Image
“Continue with whatever it is that you have been doing, except for attachment-abhorrence. If ‘we’ stay in our state of Pure Soul, attachment-abhorrence will… — Dada Bhagwan Copy Share Image
“A variety of difficulties will come your way. But at the time of difficulty, you will be able to find a ready made medicine… — Dada Bhagwan Copy Share Image
“Suppose you want to go to Juhu (suburb in Mumbai) from here, and you come across two paths, which of the two paths is… — Dada Bhagwan Copy Share Image
“The Soul (our true Self) has to be experienced, the Soul known through scriptures will not do. Work will not be completed through scriptural… — Dada Bhagwan Copy Share Image
“If God were the doer, when will there be an end?! (If) God is the creator and he made us, we become his toys,… — Dada Bhagwan Copy Share Image
