““Gross circumstances (that which can be seen) are illusory, subtle (sookshma) circumstances are mechanical, and circumstances of the speech are in the form of a ‘record’. ‘We’ are only trying to say to the world that all actions of the mind, speech and body are scientific circumstantial evidences, and ‘You” (the Self) are independent. ‘You’ are separate from the inner intent (bhaav). Therefore, just change your inner intent (bhaav). Do not get distressed over the actions of the mind, speech and body; just change your inner intent.””
