To write well, express yourself like the common people, but think like a wise man. — Aristotle Copy Share Image
To learn is a natural pleasure, not confined to philosophers, but common to all men. — Aristotle Copy Share Image
For the real difference between humans and other animals is that humans alone have perception of good and evil, just and unjust,… — Aristotle Copy Share Image
Man is the only animal capable of reasoning, though many others possess the faculty of memory and instruction in common with him. — Aristotle Copy Share Image
Men pay most attention to what is their own: they care less for what is common; or, at any rate, they care… — Aristotle Copy Share Image
When the citizens at large administer the state for the common interest, the government is called by the generic name - a… — Aristotle Copy Share Image
All three states - the Lacedaemonian, the Cretan, and the Carthaginian - nearly resemble one another, and are very different from any… — Aristotle Copy Share Image
For even they who compose treatises of medicine or natural philosophy in verse are denominated Poets: yet Homer and Empedocles have nothing… — Aristotle Copy Share Image
Property should be in a certain sense common, but, as a general rule, private; for, when every one has a distinct interest,… — Aristotle Copy Share Image
We must speak first about the division of land and about those who cultivate it: who should they be and what kind… — Aristotle Copy Share Image
Because the rich are generally few in number, while the poor are many, they appear to be antagonistic, and as the one… — Aristotle Copy Share Image
That which is common to the greatest number has the least care bestowed upon it. Every one thinks chiefly of his own,… — Aristotle Copy Share Image
One would have thought that it was even more necessary to limit population than property; and that the limit should be fixed… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view… — Aristotle Copy Share Image
How strange it is that Socrates, after having made the children common, should hinder lovers from carnal intercourse only, but should permit… — Aristotle Copy Share Image
At first he who invented any art that went beyond the common perceptions of man was naturally admired by men, not only… — Aristotle Copy Share Image
Now what is just and right is to be interpreted in the sense of 'what is equal'; and that which is right… — Aristotle Copy Share Image
It is clearly better that property should be private, but the use of it common; and the special business of the legislator… — Aristotle Copy Share Image
What is common to many is least taken care of, for all men have greater regard for what is their own than… — Aristotle Copy Share Image
Of the irrational part of the soul again one division appears to be common to all living things, and of a vegetative… — Aristotle Copy Share Image
It is clear that those constitutions which aim at the common good are right, as being in accord with absolute justice; while… — Aristotle Copy Share Image
Property should be in a general sense common, but as a general rule private... In well-ordered states, although every man has his… — Aristotle Copy Share Image
The trade of the petty usurer is hated with most reason: it makes a profit from currency itself, instead of making it… — Aristotle Copy Share Image
One citizen differs from another, but the salvation of the community is the common business of them all. This community is the… — Aristotle Copy Share Image
A state is not a mere society, having a common place, established for the prevention of mutual crime and for the sake… — Aristotle Copy Share Image
If they do not share equally enjoyments and toils, those who labor much and get little will necessarily complain of those who… — Aristotle Copy Share Image
It is this simplicity that makes the uneducated more effective than the educated when addressing popular audiences-makes them, as the poets tell… — Aristotle Copy Share Image
There is an error common to both oligarchies and to democracies: in the latter the demagogues, when the multitude are above the… — Aristotle Copy Share Image
Governments which have a regard to the common interest are constituted in accordance with strict principles of justice, and are therefore true… — Aristotle Copy Share Image
Since the whole city has one end, it is manifest that education should be one and the same for all, and that… — Aristotle Copy Share Image
There are three things that are the motives of choice and three that are the motives of avoidance; namely, the noble, the… — Aristotle Copy Share Image
Man is by nature a social animal; an individual who is unsocial naturally and not accidentally is either beneath our notice or… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image
