““In brief, as long as the direct vision of ultimate reality has not dawned in the mind, one definitely has to rely on the gradual refinement of discriminating knowledge that entails more or less subtle modes of apprehension. However, once the nature of mind is directly realized, all analyses and modes of apprehension naturally subside on their own, just as there is no longer a need to ponder elaborate descriptions of the taste of an unknown Chinese dish on the menu once it finally is in your mouth.””