Virtue also depends on ourselves. And so also does vice. For where we are free to act we are also free to… — Aristotle Copy Share Image
We assume therefore that moral virtue is the quality of acting in the best way in relation to pleasures and pains, and… — Aristotle Copy Share Image
Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in… — Aristotle Copy Share Image
So virtue is a purposive disposition, lying in a mean that is relative to us and determined by a rational principle, and… — Aristotle Copy Share Image
Virtue is the golden mean between two vices, the one of excess and the other of deficiency. — Aristotle Copy Share Image
Youth should be kept strangers to all that is bad, and especially to things which suggest vice or hate. When the five… — Aristotle Copy Share Image
Moral virtue is a mean . . . between two vices, one of excess and the other of defect; . . .… — Aristotle Copy Share Image
The vices respectively fall short of or exceed what is right in both passions and actions, while virtue both finds and chooses… — Aristotle Copy Share Image
For as the interposition of a rivulet, however small, will occasion the line of the phalanx to fluctuate, so any trifling disagreement… — Aristotle Copy Share Image
If what was said in the Ethics is true, that the happy life is the life according to virtue lived without impediment,… — Aristotle Copy Share Image
Again, it is possible to fail in many ways (for evil belongs to the class of the unlimited and good to that… — Aristotle Copy Share Image
Those who believe that all virtue is to be found in their own party principles push matters to extremes; they do not… — Aristotle Copy Share Image
Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it… — Aristotle Copy Share Image
Some vices miss what is right because they are deficient, others because they are excessive, in feelings or in actions, while virtue… — Aristotle Copy Share Image
When quarrels and complaints arise, it is when people who are equal have not got equal shares, or vice-versa. — Aristotle Copy Share Image
Error is multiform (for evil is a form of the unlimited, as in the old Pythagorean imagery, and good of the limited),… — Aristotle Copy Share Image
There are, then, three states of mind ... two vices--that of excess, and that of defect; and one virtue--the mean; and all… — Aristotle Copy Share Image
Nor was civil society founded merely to preserve the lives of its members; but that they might live well: for otherwise a… — Aristotle Copy Share Image
Moral virtue is ... a mean between two vices, that of excess and that of defect, and ... it is no small… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image
