Happiness is a certain activity of soul in conformity with perfect goodness — Aristotle Copy Share Image
The virtue of the good man is necessarily the same as the virtue of the citizen of the perfect state. — Aristotle Copy Share Image
Happiness, then, is found to be something perfect and self-sufficient, being the end to which our actions are directed. — Aristotle Copy Share Image
Happiness lies in virtuous activity, and perfect happiness lies in the best activity, which is contemplative — Aristotle Copy Share Image
Neither by nature, then, nor contrary to nature do the virtues arise in us; rather we are adapted by nature to receive… — Aristotle Copy Share Image
The happy man . . . will be always or at least most often employed in doing and contemplating the things that… — Aristotle Copy Share Image
The Good of man is the active exercise of his soul's faculties in conformity with excellence or virtue, or if there be… — Aristotle Copy Share Image
Happiness is a thing honored and perfect. This seems to be borne out by the fact that it is a first principle… — Aristotle Copy Share Image
Whereas happiness is the highest good, being a realization and perfect practice of virtue, which some can attain, while others have little… — Aristotle Copy Share Image
Perfect friendship is the friendship of men who are good, and alike in excellence; for these wish well alike to each other… — Aristotle Copy Share Image
... the good for man is an activity of the soul in accordance with virtue, or if there are more kinds of… — Aristotle Copy Share Image
Happiness is something final and complete in itself, as being the aim and end of all practical activities whatever … Happiness then… — Aristotle Copy Share Image
In the perfect state the good man is absolutely the same as the good citizen; whereas in other states the good citizen… — Aristotle Copy Share Image
Happiness is essentially perfect; so that the happy man requires in addition the goods of the body, external goods and the gifts… — Aristotle Copy Share Image
The most perfect political community is one in which the middle class is in control, and outnumbers both of the other classes. — Aristotle Copy Share Image
The most perfect political community must be amongst those who are in the middle rank, and those states are best instituted wherein… — Aristotle Copy Share Image
If the state cannot be entirely composed of good men, and yet each citizen is expected to do his own business well,… — Aristotle Copy Share Image
We maintain, and have said in the Ethics, if the arguments there adduced are of any value, that happiness is the realization… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image
