[Meanness] is more ingrained in man's nature than Prodigality; the mass of mankind are avaricious rather than open-handed. — Aristotle Copy Share Image
The mass of mankind are evidently slavish in their tastes, preferring a life suitable to beasts — Aristotle Copy Share Image
For any two portions of fire, small or great, will exhibit the same ratio of solid to void; but the upward movement… — Aristotle Copy Share Image
...the life which is best for men, both separately, as individuals, and in the mass, as states, is the life which has… — Aristotle Copy Share Image
Both Self-restraint and Unrestraint are a matter of extremes as compared with the character of the mass of mankind; the restrained man… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image
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