“The Ornament of Sutras says: It is said that enlightenment is attained By those nonconceptual bodhisattvas Who regard all that has been… — Karl Brunnholzl Copy Share Image
“If one understands [just] the literal meaning, One becomes arrogant and one's mind deteriorates. Through rejecting the excellent teachings, One will be… — Karl Brunnholzl Copy Share Image
“Hence, [emptiness] is also not an object of [something like the] cognition of Buddhas, because they do not have [such a thing… — Karl Brunnholzl Copy Share Image
“O Manjusri, in the world, there are two types of persons who destroy the genuine dharma: those who have strong views about… — Karl Brunnholzl Copy Share Image
“the teachings of the Buddha are always meant to be put into practice in order to remove mental afflictions and suffering, and… — Karl Brunnholzl Copy Share Image
“The Karmapa clearly says that both the object of negation of reasoning and the object of negation of the path are nothing… — Karl Brunnholzl Copy Share Image
“Suzuki: We must keep one thing always before our minds, . . . which is, that Buddhist thought is always the outcome… — Karl Brunnholzl Copy Share Image
“The Sutra That Unravels the Intention states: Here, the Buddha teaches the five characteristics of the ultimate. The five characteristics of the… — Karl Brunnholzl Copy Share Image
“Conventionally though, not realizing this [undifferentiable unity] is labeled "the phase of cyclic existence," while its realization, just as it is, [is… — Karl Brunnholzl Copy Share Image
“However, one should be equally aware that, within the entirety of the Buddha's teachings of expedient and definitive meaning in his three… — Karl Brunnholzl Copy Share Image
“In brief, the Karmapa says, with regard to the manner of what is to be proven and the means of proof in… — Karl Brunnholzl Copy Share Image
“[Beings with such realization] do not behold sentient beings, but great compassion still flowers in them. They do not behold themselves either,… — Karl Brunnholzl Copy Share Image
“The Buddha himself always emphasized that trust is good but knowing is better. He explicitly put his teachings out in the open… — Karl Brunnholzl Copy Share Image
“The blessed Buddhas introduce the disciples into the lack of nature in a gradual way. Those who have practiced merit will easily… — Karl Brunnholzl Copy Share Image
“Some people think that expedient meanings are false and deceiving and thus should not be relied upon. Also, some Buddhists say, "We… — Karl Brunnholzl Copy Share Image
“For, although the Buddhas themselves do not cling to such notions as purity and impurity or truth and untruth, they assist the… — Karl Brunnholzl Copy Share Image
“Given this wide perspective, all the teachings of the Buddha can be established as the supreme cause for liberation, since all sutras… — Karl Brunnholzl Copy Share Image
“All in all, The Sutra of the Teaching ofAksayamati lists eight criteria that distinguish expedient and definitive meaning: i) The expedient meaning… — Karl Brunnholzl Copy Share Image
“In explaining the meaning of this passage in his Chariot ofthe Tagbo Siddhas,"°" the Eighth Karmapa says that the sutras' explicit meaning… — Karl Brunnholzl Copy Share Image
“Pawo Rinpoche comments that, in Tibet, the intention of the lineage of profound view is usually explained as self-emptiness, that is, as a nonimplicative… — Karl Brunnholzl Copy Share Image
“One may wonder, "What is seeing the ultimate?" It means that all phenomena are not seen.” — Karl Brunnholzl Copy Share Image
“Hence, [emptiness] is also not an object of [something like the] cognition of Buddhas, because they do not have [such a thing as] cognition.” — Karl Brunnholzl Copy Share Image
“Here, master Bhavya states [this as] the main argument, and then he formulates four autonomous reasons as the means to prove the subject property.… — Karl Brunnholzl Copy Share Image
“In general, every negation must depend on the rejection of an affirmation or proposition, which means that emptiness as a nonimplicative negation is not… — Karl Brunnholzl Copy Share Image
“Therefore, everything is the illusory magical display of one's own mind. It is appearing yet delusive, and delusive while appearing. Thus, all of it… — Karl Brunnholzl Copy Share Image
“In brief, the very quintessence of all meditative concentrations of both the sutras and the tantras of the great vehicle is to see, through… — Karl Brunnholzl Copy Share Image
“The Ornament of Sturas says: Therefore, liberation is only the exhaustion of mistakenness.” — Karl Brunnholzl Copy Share Image
“Not only can nobody deny the appearance of mere consciousness whose nature is other-dependent and not affected by the flaw of conceptions of a… — Karl Brunnholzl Copy Share Image
“And so-in what amounts to a deeply ironic twist of fate-Candrakirti was posthumously awarded highest honors from an orthodox scholarly tradition that could sustain… — Karl Brunnholzl Copy Share Image
“As for the notion of Buddha nature, there is no reifying interpretation of it in any of the texts of the lineage of vast… — Karl Brunnholzl Copy Share Image
“Whether on the level of no analysis or with analysis, it is never justified that mind exists whereas form does not exist. Under analysis,… — Karl Brunnholzl Copy Share Image