““Some people think that expedient meanings are false and deceiving and thus should not be relied upon. Also, some Buddhists say, "We are practitioners of Madhyamaka" or "We just follow the Vajrayana," and deprecate the rest of the Buddha's teachings. Clearly, all such attitudes are completely mistaken. In general, the Buddha never said anything false or deceiving. Moreover, since all expedient meanings are pervaded by the definitive meaning, they are the methods of becoming introduced to the definitive meaning and realizing it. This is the same as when it is said that seeming reality is the means and ultimate reality is the outcome of this means. Thus, all the turnings of the wheel of dharma serve as means to cut through the entirety of reference points with regard to the way things appear and teach their true way of being.””