The End is included among goods of the soul, and not among external goods. — Aristotle Copy Share Image
Now that practical skills have developed enough to provide adequately for material needs, one of these sciences which are not devoted to… — Aristotle Copy Share Image
Hence intellect[ual perception] is both a beginning and an end, for the demonstrations arise from these, and concern them. As a result,… — Aristotle Copy Share Image
Happiness, then, is found to be something perfect and self-sufficient, being the end to which our actions are directed. — Aristotle Copy Share Image
Also our fellow competitors, who are indeed the people just mentioned - we do not compete with men who lived a hundred… — Aristotle Copy Share Image
Those who have the command of the arms in a country are masters of the state, and have it in their power… — Aristotle Copy Share Image
When there is no middle class, and the poor greatly exceed in number, troubles arise, and the state soon comes to an… — Aristotle Copy Share Image
[Prudence] is the virtue of that part of the intellect [the calculative] to which it belongs; and . . . our choice… — Aristotle Copy Share Image
First, have a definite, clear practical ideal; a goal, an objective. Second, have the necessary means to achieve your ends; wisdom, money,… — Aristotle Copy Share Image
A thing chosen always as an end and never as a means we call absolutely final. Now happiness above all else appears… — Aristotle Copy Share Image
For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all;… — Aristotle Copy Share Image
Art completes what nature cannot bring to finish. The artist gives us knowledge of nature's unrealized ends. — Aristotle Copy Share Image
If, then, there is some end of the things we do, which we desire for its own sake (everything else being desired… — Aristotle Copy Share Image
But nature flies from the infinite; for the infinite is imperfect, and nature always seeks an end. — Aristotle Copy Share Image
A young man is not a proper hearer of lectures on political science; for he is inexperienced in the actions that occur… — Aristotle Copy Share Image
It is clear that there is some difference between ends: some ends are energeia [energy], while others are products which are additional… — Aristotle Copy Share Image
The soul is the cause or source of the living body. The terms cause and source have many senses. But the soul… — Aristotle Copy Share Image
Virtue makes us aim at the right end, and practical wisdom makes us take the right means. — Aristotle Copy Share Image
People of superior refinement and of active disposition identify happiness with honour; for this is roughly speaking, the end of political life. — Aristotle Copy Share Image
For it is owing to their wonder that men both now begin and at first began to philosophize... They were pursuing science… — Aristotle Copy Share Image
The avarice of mankind is insatiable; at one time two obols was pay enough; but now, when this sum has become customary,… — Aristotle Copy Share Image
Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it… — Aristotle Copy Share Image
Now if there is any gift of the gods to men, it is reasonable that happiness should be god-given, and most surely… — Aristotle Copy Share Image
I say that habit's but a long practice, friend, and this becomes men's nature in the end. — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image