Men pay most attention to what is their own: they care less for what is common; or, at any rate, they care… — Aristotle Copy Share Image
Now property is part of a household, and the acquisition of property part of household-management; for neither life itself nor the good… — Aristotle Copy Share Image
Property should be in a general sense common, but as a general rule private... In well-ordered states, although every man has his… — Aristotle Copy Share Image
We must speak first about the division of land and about those who cultivate it: who should they be and what kind… — Aristotle Copy Share Image
For suppose that every tool we had could perform its task, either at our bidding or itself perceiving the need, and if-like… — Aristotle Copy Share Image
The first essential responsibility of the state is control of the market-place: there must be some official charged with the duty of… — Aristotle Copy Share Image
Tools may be animate as well as inanimate; for instance, a ship's captain uses a lifeless rudder, but a living man for… — Aristotle Copy Share Image
And what has come to prevail in democracies is the very reverse of beneficial, in those, that is, which are regarded as… — Aristotle Copy Share Image
Every effort therefore must be made to perpetuate prosperity. And, since that is to the advantage of the rich as well as… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image
