A state of the soul is either (1) an emotion, (2) a capacity, or (3) a disposition; virtue therefore must be one… — Aristotle Copy Share Image
If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously… — Aristotle Copy Share Image
Excellence or virtue is a settled disposition of the mind that determines our choice of actions and emotions and consists essentially in… — Aristotle Copy Share Image
So virtue is a purposive disposition, lying in a mean that is relative to us and determined by a rational principle, and… — Aristotle Copy Share Image
It is clearly better that property should be private, but the use of it common; and the special business of the legislator… — Aristotle Copy Share Image
They - Young People have exalted notions, because they have not been humbled by life or learned its necessary limitations; moreover, their… — Aristotle Copy Share Image
Of cases where a man is truthful both in speech and conduct when no considerations of honesty come in, from an habitual… — Aristotle Copy Share Image
Modesty is hardly to be described as a virtue. It is a feeling rather than a disposition. It is a kind of… — Aristotle Copy Share Image
Anyone, without any great penetration, may distinguish the dispositions consequent on wealth; for its possessors are insolent and overbearing, from being tainted… — Aristotle Copy Share Image
People of superior refinement and of active disposition identify happiness with honour; for this is roughly speaking, the end of political life. — Aristotle Copy Share Image
Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it… — Aristotle Copy Share Image
The eyes of some persons are large, others small, and others of a moderate size; the last-mentioned are the best. And some… — Aristotle Copy Share Image
What the statesman is most anxious to produce is a certain moral character in his fellow citizens, namely a disposition to virtue… — Aristotle Copy Share Image
The attainment of truth is then the function of both the intellectual parts of the soul. Therefore their respective virtues are those… — Aristotle Copy Share Image
Excellence or virtue in a man will be the disposition which renders him a good man and also which will cause him… — Aristotle Copy Share Image
All are agreed that the various moral qualities are in a sense bestowed by nature: we are just, and capable of temperance,… — Aristotle Copy Share Image
Every formed disposition of the soul realizes its full nature in relation to and dealing with that class of objects by which… — Aristotle Copy Share Image
[the virtues] cannot exist without Prudence. A proof of this is that everyone, even at the present day, in defining Virtue, after… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image