The Good of man is the active exercise of his soul's faculties in conformity with excellence or virtue, or if there be… — Aristotle Copy Share Image
It is the active exercise of our faculties in conformity with virtue that causes happiness, and the opposite activities its opposite. — Aristotle Copy Share Image
The happy man . . . will be always or at least most often employed in doing and contemplating the things that… — Aristotle Copy Share Image
Happiness is a certain activity of soul in conformity with perfect goodness — Aristotle Copy Share Image
We ought, so far as it lies within our power, to aspire to immortality, and do all that we can to live… — Aristotle Copy Share Image
Happiness is something final and complete in itself, as being the aim and end of all practical activities whatever .... Happiness then… — Aristotle Copy Share Image
Rhetoric is useful because truth and justice are in their nature stronger than their opposites; so that if decisions be made, not… — Aristotle Copy Share Image
The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not… — Aristotle Copy Share Image
...virtue is not merely a state in conformity with the right principle, but one that implies the right principle; and the right… — Aristotle Copy Share Image
...happiness does not consist in amusement. In fact, it would be strange if our end were amusement, and if we were to… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image
