As to adultery, let it be held disgraceful, in general, for any man or woman to be found in any way unfaithful… — Aristotle Copy Share Image
There is no such thing as committing adultery with the right woman, at the right time, and in the right way, for… — Aristotle Copy Share Image
Not every action or emotion however admits of the observance of a due mean. Indeed the very names of some directly imply… — Aristotle Copy Share Image
In cases of this sort, let us say adultery, rightness and wrongness do not depend on committing it with the right woman… — Aristotle Copy Share Image
It makes no difference whether a good man has defrauded a bad man, or a bad man defrauded a good man, or… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image
