““There is also one obvious contextual issue for the translation of the verbal form of ḥērem. If the seven nations are to be “destroyed” (v. 2), why should intermarriage need to be prohibited (vv. 3–4)? Since, to put it bluntly, corpses present no temptation to intermarriage, the text surely envisages the continuance of living non-Israelites in close proximity to Israel.61 In the light of this, I propose a reading of Deuteronomy 7:1–5 in which the text is construed as a definitional exposition of ḥērem as an enduring practice for Israel. The basic idea that something that is designated ḥērem is thereby absolutely removed from all use is here given a specific focus. Thus when Israel comes into contact with the seven nations in the promised land and YHWH enables Israel to overcome them, then the requirement is that Israel should practice ḥērem with regard to them (7:1–2a). This means refusing normal practices of treaty making or being moved to pity for the vanquished (7:2b).””
