Cause and effect Quote by Dada Bhagwan

“To have neither the slightest attachment (raag) towards the one who is most obliging nor have the slightest abhorrence (dwesh) towards the one who…

— Dada Bhagwan

“You can be considered vitrag (free from attachment, enlightened one), only if you remain in the ‘real’. Raag-dwesh (attachment-abhorrence) occur when you come in…

— Dada Bhagwan

“As long as attachment-abhorrence (raag-dwesh) exist, one will not experience the Self (self realization will not occur).”

— Dada Bhagwan

“Causes for attachment are formed at the same time that abhorrence is occurring. Acquaintance up to a certain point will result in attachment and…

— Dada Bhagwan

“The absolutely detached Lord has said, "The one who does not have abhorrence (dwesh) or love (prem) over both, bad deeds (paap) and good…

— Dada Bhagwan

“Does one have to do dhyan (meditation) to reduce his attachment- abhorrence (raag-dwesh)? No, one needs to know the science of the vitrags (the…

— Dada Bhagwan

“Inner intent’s resolve of the ownership-state (of one’s mind, body, speech, etc.) through attachment- abhorrence (raag-dwesh) is called parigraha (owning things other than the…

— Dada Bhagwan

“RA is the use of relationships to hurt another, a way of verbal violence in which words rather than fists inflict damage.”

— Cheryl Dellasega

“When one Sees and Knows yet attachment and abhorrence do not arise, that is called vitaraag charitra (conduct that is free of attachment and…

— Dada Bhagwan

“Equanimity is when abhorrence does not arise during the circumstances of abhorrence and attachment does arise during the circumstances of attachment.”

— Dada Bhagwan

“Attachment (raag) is also karmic stock filled in the past life (bharelo maal) and so is dispassion for worldly life (vairaagya). The state of…

— Dada Bhagwan

“the doctrine of non-attachment.”

— Swami Vivekananda