Quote by Arthur Schopenhauer

“Animalul nu cunoaste moartea decit in momentul ultimei expiratii, pe cind omul se apropie de momentul fatal constient fiind de pasii care-l apropie neincetat de abisul insondabil.” quote by Arthur Schopenhauer — Download Open image

““Animalul nu cunoaste moartea decit in momentul ultimei expiratii, pe cind omul se apropie de momentul fatal constient fiind de pasii care-l apropie neincetat de abisul insondabil.””

Arthur Schopenhauer

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Virtue is as little to be acquired by learning as genius; nay, the idea is barren, and is only to be employed as an instrument, in the same way as genius in respect to art. It would be as foolish to expect that our moral and ethical systems would turn out virtuous, noble, and holy beings, as that our aesthetic…

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“In accordance with such zeal, by reducing the external world to a matter of faith, he wanted merely to open a little door for faith in general, and to prepare the credit for that which was afterwards actually to be offered on credit; just as if, to introduce paper money, we tried to appeal to the fact that the value…

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“Imitation and custom are the spring of almost all human action. The cause of it is that men fight shy of all and any…

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[T]he appropriate form of address between man and man ought to be, not monsieur, sir, but fellow sufferer, compagnon de miseres.

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The eternal being..., as it lives in us, also lives in every animal.

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there are very few who can think, but every man wants to have an opinion; and what remains but to take it ready-made from…

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It is not what things are objectively and in themselves, but what they are for us, in our way of looking at them, that…

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“[Materialism] seeks the primary and most simple state of matter, and then tries to develop all the others from it; ascending from mere mechanism, to chemism, to polarity, to the vegetable and to the animal kingdom. And if we suppose this to have been done, the last link in the chain would be animal sensibility - that is knowledge -…

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In order to increase his pleasures, man has intentionally added to the number and pressure of his needs, which in their original state were not much more difficult to satisfy than those of the brute. Hence luxury in all its forms; delicate food, the use of tobacco and opium, spirituous liquors, fine clothes, and the thousand and one things that…

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“For the will, as that which is common to all, is for that reason also common: consequently, every vehement emergence of will is common, i.e. it demeans us to a mere exemplar of the species. He, who on the other hand. who wants to be altogether uncommon, that is to say great, must never let a preponderant agitation of will…

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