...virtue is not merely a state in conformity with the right principle, but one that implies the right principle; and the right… — Aristotle Copy Share Image
Phronimos, possessing practical wisdom . But the only virtue special to a ruler is practical wisdom; all the others must be possessed,… — Aristotle Copy Share Image
Nor was civil society founded merely to preserve the lives of its members; but that they might live well: for otherwise a… — Aristotle Copy Share Image
Moral virtue is ... a mean between two vices, that of excess and that of defect, and ... it is no small… — Aristotle Copy Share Image
True happiness flows from the possession of wisdom and virtue and not from the possession of external goods. — Aristotle Copy Share Image
We maintain, and have said in the Ethics, if the arguments there adduced are of any value, that happiness is the realization… — Aristotle Copy Share Image
...happiness does not consist in amusement. In fact, it would be strange if our end were amusement, and if we were to… — Aristotle Copy Share Image
Neither should we forget the mean, which at the present day is lost sight of in perverted forms of government; for many… — Aristotle Copy Share Image
All are agreed that the various moral qualities are in a sense bestowed by nature: we are just, and capable of temperance,… — Aristotle Copy Share Image
...the life which is best for men, both separately, as individuals, and in the mass, as states, is the life which has… — Aristotle Copy Share Image
The good citizen need not of necessity possess the virtue which makes a good man. — Aristotle Copy Share Image
Every formed disposition of the soul realizes its full nature in relation to and dealing with that class of objects by which… — Aristotle Copy Share Image
Those who excel in virtue have the best right of all to rebel, but then they are of all men the least… — Aristotle Copy Share Image
One citizen differs from another, but the salvation of the community is the common business of them all. This community is the… — Aristotle Copy Share Image
Greatness of Soul seems therefore to be as it were a crowning ornament of the virtues; it enhances their greatness, and it… — Aristotle Copy Share Image
[the virtues] cannot exist without Prudence. A proof of this is that everyone, even at the present day, in defining Virtue, after… — Aristotle Copy Share Image
... the good for man is an activity of the soul in accordance with virtue, or if there are more kinds of… — Aristotle Copy Share Image
Justice is that virtue of the soul which is distributive according to desert. — Aristotle Copy Share Image
Virtue is more clearly shown in the performance of fine ACTIONS than in the non-performance of base ones. — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image