“This extended reflection on the Scriptures’ uses of “gospel” allows us to now offer a provisional definition. It must remain provisional until we explore the other part of our definitions discussion, the related question of the Gospels’ genre. But for… — Jonathan T. Pennington Copy Share
“This extended reflection on the Scriptures’ uses of “gospel” allows us to now offer a provisional definition. It must remain provisional until we explore the other part of our definitions discussion, the related question of the Gospels’ genre. But for now we can observe that the New Testament authors, building especially on the Isaianic vision, define the “gospel” as Jesus’s… — Jonathan T. Pennington Copy Share
“First, the ambiguity of the genitive “of/about Jesus Christ” (Iēsou Christou) is best left as just that. Commentators disagree on whether this is a subjective or objective genitive. The rich flexibility of the genitive here likely accommodates both the sense of a Gospel about Jesus Christ (so a heading over the book) and the gospel from or by Jesus Christ,… — Jonathan T. Pennington Copy Share
“To preach that Jesus is the true King over all kings, the only true Son of God, and therefore the only one worthy of… — Jonathan T. Pennington Copy Share Image
“Jesus, Christianity, and the New Testament documents are birthed directly out of Judaism, and so whatever else we understand about their meaning must be… — Jonathan T. Pennington Copy Share Image
“Isaiah 40–66 is of the utmost importance for the Gospels’ self-understanding and proclamation. Sprinkled throughout all the Gospels, but especially Matthew and Luke, are… — Jonathan T. Pennington Copy Share Image
“the New Testament authors, building especially on the Isaianic vision, define the “gospel” as Jesus’s effecting the long-awaited return of God himself as King,… — Jonathan T. Pennington Copy Share Image
