Homer, in the second book of the Iliad says with fine…
““Homer, in the second book of the Iliad says with fine enthusiasm, "Give me masturbation or give me death." Caesar, in his Commentaries, says, "To the lonely it is company; to the forsaken it is a friend; to the aged and to the impotent it is a benefactor. They that are penniless are yet rich, in that they still have this majestic diversion." In another place this experienced observer has said, "There are times when I prefer it to sodomy." Robinson Crusoe says, "I cannot describe what I owe to this gentle art." Queen Elizabeth said, "It is the bulwark of virginity." Cetewayo, the Zulu hero, remarked, "A jerk in the hand is worth two in the bush." The immortal Franklin has said, "Masturbation is the best policy." Michelangelo and all of the other old masters--"old masters," I will remark, is an abbreviation, a contraction--have used similar language. Michelangelo said to Pope Julius II, "Self-negation is noble, self-culture beneficent, self-possession is manly, but to the truly great and inspiring soul they are poor and tame compared with self-abuse." Mr. Brown, here, in one of his latest and most graceful poems, refers to it in an eloquent line which is destined to live to the end of time--"None knows it but to love it; none name it but to praise.””
About This Quote
This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation.
The quote humorously aggregates numerous historical figures’ varied endorsements of masturbation, highlighting its perceived personal and societal benefits across cultures and eras.
In simple terms: Many famous people praised masturbation as beneficial.
Recognize personal pleasure as a natural, healthy act.
Themes
Mood
Type
When to use this quote
- personal reflection
- health discussions
- sexual education
- literary analysis
Key Concepts
Questions to Reflect On
- How does cultural context shape attitudes toward self-pleasure?
- What personal benefits have you experienced?
Not all societies view it positively; religious or moral objections persist.