It is the active exercise of our faculties in conformity with virtue that causes happiness, and the opposite activities its opposite. — Aristotle Copy Share Image
If happiness, then, is activity expressing virtue, it is reasonable for it to express the supreme virtue, which will be the virtueof… — Aristotle Copy Share Image
Music has the power of producing a certain effect on the moral character of the soul, and if it has the power… — Aristotle Copy Share Image
The true friend of the people should see that they be not too poor, for extreme poverty lowers the character of the… — Aristotle Copy Share Image
We have divided the Virtues of the Soul into two groups, the Virtues of the Character and the Virtues of the Intellect. — Aristotle Copy Share Image
Character gives us qualities, but it is in actions - what we do - that we are happy or the reverse. ...… — Aristotle Copy Share Image
Moral excellence comes about as a result of habit. We become just by doing just acts, temperate by doing temperate acts, brave… — Aristotle Copy Share Image
These virtues are formed in man by his doing the actions ... The good of man is a working of the soul… — Aristotle Copy Share Image
Persuasion is achieved by the speaker's personal character when the speech is so spoken as to make us think him credible. We… — Aristotle Copy Share Image
“Now if you have proofs to bring forward, bring them forward, and your moral discourse as well; if you have no enthymemes,… — Aristotle Copy Share Image
There are, then, three states of mind ... two vices--that of excess, and that of defect; and one virtue--the mean; and all… — Aristotle Copy Share Image
We maintain, and have said in the Ethics, if the arguments there adduced are of any value, that happiness is the realization… — Aristotle Copy Share Image
If then, as we say, good craftsmen look to the mean as they work, and if virtue, like nature, is more accurate… — Aristotle Copy Share Image
So virtue is a purposive disposition, lying in a mean that is relative to us and determined by a rational principle, and… — Aristotle Copy Share Image
Of means of persuading by speaking there are three species: some consist in the character of the speaker; others in the disposing… — Aristotle Copy Share Image
“good character is the indispensable condition and chief determinant of happiness, itself the goal of all human doing. The end of all… — Aristotle Copy Share Image
“Moral virtue is the quality of acting in the best way in relation to pleasures and pains, and that vice is the… — Aristotle Copy Share Image
Modesty is hardly to be described as a virtue. It is a feeling rather than a disposition. It is a kind of… — Aristotle Copy Share Image
Purpose ... is held to be most closely connected with virtue, and to be a better token of our character than are… — Aristotle Copy Share Image
“Virtue is a greater good than honour; and one might perhaps accordingly suppose that virtue rather than honour is the end of… — Aristotle Copy Share Image
“Moral experience—the actual possession and exercise of good character—is necessary truly to understand moral principles and profitably to apply them.” — Aristotle Copy Share Image
Since music has so much to do with the molding of character, it is necessary that we teach it to our children. — Aristotle Copy Share Image
Good moral character is not something that we can achieve on our own. We need a culture that supports the conditions under… — Aristotle Copy Share Image
“The virtues therefore are engendered in us neither by nature nor yet in violation of nature; nature gives us the capacity to… — Aristotle Copy Share Image
True happiness flows from the possession of wisdom and virtue and not from the possession of external goods. — Aristotle Copy Share Image
The Good of man is the active exercise of his soul's faculties in conformity with excellence or virtue, or if there be… — Aristotle Copy Share Image
If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to… — Aristotle Copy Share Image
The virtues [moral excellence] therefore are engendered in us neither by nature nor yet in violation of nature; nature gives us the… — Aristotle Copy Share Image
One who faces and who fears the right things and from the right motive, in the right way and at the right… — Aristotle Copy Share Image
The happy life is regarded as a life in conformity with virtue. It is a life which involves effort and is not… — Aristotle Copy Share Image
“To feel these feelings at the right time, on the right occasion, towards the right people, for the right purpose and in… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share
Happiness does not consist in pastimes and amusements but in virtuous activities. — Aristotle Copy Share
To learn is a natural pleasure, not confined to philosophers, but common to all men. — Aristotle Copy Share