““God is dead,” wrote Mainländer, “and His death was the life of the world.” Once the great individuation had been accomplished, the momentum of its creator’s selfannihilation would continue in a piecemeal fashion until nothing remained standing. And those who committed suicide, as did Mainländer, would only be following God’s example. Furthermore, the Will-to-live that Schopenhauer argued activates the world—a concept logically developed but only within a mythological framework—was revised by his disciple Mainländer as evidence not of a movement of a tortured life within beings, but as a deceptive cover for an underlying death wish in all things to burn themselves out as hastily as possible in the fires of becoming . . . or begoing, as it were. In this light, the raging of human progress is thus shown to be a mightily apparent symptom of a downfall into extinction that has just gotten underway.””
