““Robert Gooding-Williams says that his soul is envisioned as “an omnipresent, pantheistic deity” (Zarathustra’s Dionysian Modernism, 295). In fact, Zarathustra’s description of his soul in terms of cosmic attributes comes right out of Spinoza’s pantheism. In his theology, the mind of God is not separate from the individual minds. The thought of God is realized in the ideas of countless individual minds. The totality of these ideas constitutes a system of ideas, the infinite idea of God, whose scope is coextensive with the world.””
