““Sadiq al-Mahdi, former prime minister of Sudan, would agree. On March 24, 1999, he wrote to the United Nations High Commissioner for Human Rights, Mary Robinson, that “the traditional concept of JIHAD does allow slavery as a by-product.”11 And so slavery persists to this day in some areas of the Islamic world. The BBC reported in December 2008 that “strong evidence has emerged of children and adults being used as slaves in Sudan’s Darfur region”—where a jihad rages today.12 Mauritanian human rights activist Boubakar Messaoud asserted in 2004 that in that country, people are born and bred as slaves: “A Mauritanian slave, whose parents and grandparents before him were slaves, doesn’t need chains. He has been brought up as a domesticated animal.”13 Three years later, nothing had changed. Messaoud explained in March 2007, “It’s like having sheep or goats. If a woman is a slave, her descendants are slaves.”14 Likewise in Niger, which formally abolished slavery only in 2003, slavery is a long-standing practice. Journalist and anti-slavery activist Souleymane Cisse explained that even Western colonial governments did nothing to halt the practice: “The colonial rulers preferred to ignore it because they wanted to co-operate with the aristocracy who kept these slaves.”15 Islamic slavery has not been unknown even in the United States. When the Saudi national Homaidan Al-Turki was imprisoned for holding a woman as a slave in Colorado, he complained that “the state has criminalized these basic Muslim behaviors. Attacking traditional Muslim behaviors was the focal point of the prosecution.”16 Where did he get the idea that slavery was a “traditional Muslim behavior”? From the Koran. Slavery: it’s in the Koran. And if it’s in the Koran, it is unquestionably right.””
