““Once you understand how first-century Jewish covenant theology actually works, you will see that law-court language, `participation' language, and a great deal else besides, settle down and make their home with each other, dovetailed without confusion and distinguished without dislocation. But to take this further we must turn, at last, to Paul. What, precisely, does Paul mean by `justification', and how does it relate to what he meant by `the gospel'?””