““the order in which Genesis reports on God and Noah is significant. First it tells us Noah found grace with God. Then it tells us Noah was a person of faithfulness and integrity, and someone who walked about with God like Enoch. Then it tells us how God gave Noah instructions for surviving the coming destruction. Messing with any aspect of the order in this story messes up the theology. Noah is indeed a person of faithfulness and unique integrity, but that somehow follows from God’s grace rather than being its cause. There is a link between grace and faithfulness or integrity, but the link is that grace generates faithfulness and integrity, not the other way around. And if faithfulness and integrity had not followed from finding grace, then the story would have miscarried; God would have had to think again. God exempts Noah from the destruction and makes him the head of a new humanity because Noah turns out to be an unexpected exception to that general rule that “all the inclinations of the plans of people’s heart’s was only wrong, all the time”; but that happens only because Noah found grace or grace found Noah.””
