““The horns of a rabbit do not inherently exist because they do not exist at all. The mere realization of their non-existence reveals that the horns of a rabbit do not inherently exist; therefore, the non-inherent existence of the horns of a rabbit is not an emptiness. An emptiness is not understood through realizing the mere non-existence of an object; it is known through comprehending in an existent object the absence of the quality of inherent or objective existence.””
![“Hence, [emptiness] is also not an object of [something like the] cognition of Buddhas, because they do not have [such a thing as] cognition.” quote by Karl Brunnholzl](https://sms4smile.com/quotes/img-quotes/c69/karl-brunnholzl-4600_psychology_hence-emptiness-is-also-not-an-object-of_55069.jpg)
![“[T]he changing, functional, causal, and conditioned world, present to ordinary sensory and mental experience, was what was ultimately real. To be real [...] means to be capable of producing effects in the concrete world. Thus a seed, a jug, wind in the trees, a desire, a thought, the pain in one’s…” quote by Stephen Batchelor](https://sms4smile.com/quotes/img-quotes/6bd/stephen-batchelor-5328_atheism_t-he-changing-functional-causal-and-cond_2931131.jpg)
![“The extraction of discrete parts of Chöd teachings from their broader philosophical contexts is symptomatic of how Chöd has been incorporated into and transmitted through other Tibetan Buddhist lineages. For example [...] Chöd practices gradually merged with pre-existing models of deity yoga, such…” quote by Michelle Sorensen](https://sms4smile.com/quotes/img-quotes/b05/michelle-sorensen-60370_2013_the-extraction-of-discrete-parts-of-ch-d_4303.jpg)