We assume therefore that moral virtue is the quality of acting in the best way in relation to pleasures and pains, and… — Aristotle Copy Share Image
It [Justice] is complete virtue in the fullest sense, because it is the active exercise of complete virtue; and it is complete… — Aristotle Copy Share Image
Virtue means doing the right thing, in relation to the right person, at the right time, to the right extent, in the… — Aristotle Copy Share Image
Every formed disposition of the soul realizes its full nature in relation to and dealing with that class of objects by which… — Aristotle Copy Share Image
If they do not share equally enjoyments and toils, those who labor much and get little will necessarily complain of those who… — Aristotle Copy Share Image
The knowledge of the soul admittedly contributes greatly to the advance of truth in general, and, above all, to our understanding of Nature, for… — Aristotle Copy Share Image
Young men have strong passions and tend to gratify them indiscriminately. Of the bodily desires, it is the sexual by which they are most… — Aristotle Copy Share Image
The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine. — Aristotle Copy Share Image
The ensouled is distinguished from the unsouled by its being alive. Now since being alive is spoken of in many ways, even if only… — Aristotle Copy Share Image
Although it may be difficult in theory to know what is just and equal, the practical difficulty of inducing those to forbear who can,… — Aristotle Copy Share Image
The true forms of government, therefore, are those in which the one, or the few, or the many, govern with a view to the… — Aristotle Copy Share Image
All persons ought to endeavor to follow what is right, and not what is established. — Aristotle Copy Share Image
Give a man a fish, you feed him for a day. Give a man a poisoned fish, you feed him for the rest of… — Aristotle Copy Share Image
The man who confers a favour would rather not be repaid in the same coin. — Aristotle Copy Share Image
Obstinate people can be divided into the opinionated, the ignorant, and the boorish. — Aristotle Copy Share Image
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