“Gross was a habitué of the decadent bohemian café society of Munich’s Schwabing district—a kind of early-twentieth-century Haight-Ashbury—and embraced the radical social ideas prevalent in Monte Verità, the “Mountain of Truth,” an early alternative community established in Ascona, Switzerland, in… — Gary Valentine Lachman Copy Share
“What troubled Jung most was Freud’s tendency to reduce any expression of spirituality—in a cultural or philosophical sense—to something smaller. Freud sniffed out sex… — Gary Valentine Lachman Copy Share Image
“Jung recognized that society advances only slowly, through the gradual integration of new insights gleaned through the often unrecorded work of individuals, whose attempts at self-transformation add incrementally to society’s own growth. This is a theme he returned to in his late work The Undiscovered Self, written in 1957, which applies the insights of analytical psychology to the H-bomb threatened… — Gary Valentine Lachman Copy Share
“One result of active imagination, according to some reports, is an increase in synchronistic and paranormal phenomena. 32 This was certainly true of Jung. In 1916, Jung again felt that something within wanted to get out. An eerie restlessness seemed to permeate his home. Jung, I have to say, was lucky to have his house in Küsnacht, where he retired… — Gary Valentine Lachman Copy Share
“Again Jung wanted to make contact with “archaic man” and he asked the Pueblo chief why he thought the whites were mad. Ochwiay told him it was because they think with their heads, while the Indians think with their hearts, a remark the esoteric Egyptologist René Schwaller de Lubicz would have appreciated.43 Ochwiay’s remark led Jung to a searing vision… — Gary Valentine Lachman Copy Share
“But Jung did speak out against Hitler some years before he left the society. In 1936 he condemned the Fuehrer as a “raving berserker” and a man “possessed” who had set Germany on its “course toward perdition.”37 And a year earlier, in his lecture series at London’s Tavistock Clinic, Jung broke off his remarks to refer to his prophecy of… — Gary Valentine Lachman Copy Share
“Dulles knew of Jung through his wife, who had an interest in psychoanalysis and had trained as an analyst in Zürich before the war. He also knew of the reports of Jung’s Nazi fellow traveling. He had these checked and found they were unsubstantiated. Eventually Dulles and Jung met and began an “experimental marriage between espionage and psychology” involving the… — Gary Valentine Lachman Copy Share
“Western man, Jung saw, always wants to do something, to “get somewhere”; this kind of restlessness is characteristic of us all. A few years later, when Jung met the Pueblo chief Ochwiay Biano during his trip to Taos, he told Jung that the whites were always dissatisfied, and that this led to their cruelty. The kind of consciousness Jung encountered… — Gary Valentine Lachman Copy Share
“Jung’s remarks about how in North Africa he “felt cast back many centuries to an infinitely more naïve world of adolescents who were preparing, with the aid of a slender knowledge of the Koran, to emerge from their original state of twilight consciousness” may seem politically incorrect from our oversensitive perspective, but they highlight the core insight of the trip.… — Gary Valentine Lachman Copy Share
“Anyone who does creative work is familiar with this problem, and in many ways active imagination is similar to writing, painting, and so on; all creative work entails a give-and-take between inspiration (unconscious) and execution (conscious). (As I am writing this, for example, I have to allow my intuitions expression before I can start editing them.) The difference for Jung… — Gary Valentine Lachman Copy Share
“Jung came to understand that in this regard, we are all fragmented, and that the work of individuation is to fuse our disparate parts… — Gary Valentine Lachman Copy Share Image
“As he argued in The Undiscovered Self, Jung told the “average” reader that any possibility of avoiding disaster “must begin with an individual.” “It might be any one of us. Nobody can afford to look around and wait for someone else to do what he is loath to do himself.” And what must the individual do, given that all our… — Gary Valentine Lachman Copy Share
“Jung had had enough, and in his reply he made clear his disgust with Freud’s infuriating practice of treating criticism of his ideas as mere psychological resistance to his infallibility. Jung had already complained that “the majority of psychoanalysts misuse psychoanalysis to devalue other people and their progress by insinuations about complexes,”19 and now he dotted the i’s and crossed… — Gary Valentine Lachman Copy Share
