Real morality is possible when the sanctions for morality are also tangible and real. Therefore, atheism shifts the basis of morality from… — Goparaju Ramachandra Rao Copy Share Image
The language of theism which was familiar to the people, gave Gandhi the advantage of easy communication with the people, but it… — Goparaju Ramachandra Rao Copy Share Image
Satyagraha means insistence on what one knows to be the truth. The insistence implies the exercise of free will as the need… — Goparaju Ramachandra Rao Copy Share Image
The insistence on truthfulness does not disturb the freedom of the individual. The social obligation implied in Satyagraha turns the freedom of… — Goparaju Ramachandra Rao Copy Share Image
Because morality is a social necessity, the moment faith in god is banished, man's gaze turns from god to man and he… — Goparaju Ramachandra Rao Copy Share Image
Further, economic systems ... have never arranged themselves by themselves. It is men who do the ordering according to their attitudes, desires… — Goparaju Ramachandra Rao Copy Share Image
Hallucinations and illusions are not facts useful for scientific investigation. — Goparaju Ramachandra Rao Copy Share Image
The love of individual freedom has stood in the way of the appreciation of social obligations. — Goparaju Ramachandra Rao Copy Share Image
Real morality is possible when the sanctions for morality are also tangible and real. — Goparaju Ramachandra Rao Copy Share Image
Existentialist philosophy recognizes the existence of the individual as the real purpose of human life. The recognition is basically atheistic and it… — Goparaju Ramachandra Rao Copy Share Image
Real morality is possible when the sanctions for morality are also tangible and real. Therefore, atheism shifts the basis of morality from faith in… — Goparaju Ramachandra Rao Copy Share Image
The language of theism which was familiar to the people, gave Gandhi the advantage of easy communication with the people, but it is atheistic… — Goparaju Ramachandra Rao Copy Share Image
Satyagraha means insistence on what one knows to be the truth. The insistence implies the exercise of free will as the need of social… — Goparaju Ramachandra Rao Copy Share Image
Who takes the blame: the leader who talks of poverty but lives in luxury, or the poor who choose a leader of that type? — Goparaju Ramachandra Rao Copy Share Image
The insistence on truthfulness does not disturb the freedom of the individual. The social obligation implied in Satyagraha turns the freedom of the individual… — Goparaju Ramachandra Rao Copy Share Image
We respect law, when the law respects our needs. Whenever legality clashes with morality, legality should be opposed and morality should be upheld. — Goparaju Ramachandra Rao Copy Share Image
Because morality is a social necessity, the moment faith in god is banished, man's gaze turns from god to man and he becomes socially… — Goparaju Ramachandra Rao Copy Share Image
Positive secularism is not tolerance of all religions, but it is the total denial of religious beliefs: it is the emergence of homogeneous human… — Goparaju Ramachandra Rao Copy Share Image
Further, economic systems ... have never arranged themselves by themselves. It is men who do the ordering according to their attitudes, desires and understanding… — Goparaju Ramachandra Rao Copy Share Image
Hallucinations and illusions are not facts useful for scientific investigation. — Goparaju Ramachandra Rao Copy Share Image
The love of individual freedom has stood in the way of the appreciation of social obligations. — Goparaju Ramachandra Rao Copy Share Image
