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The teaching of the Buddha is called the Dhamma. He did…

“The teaching of the Buddha is called the Dhamma. He did not teach Buddhism, any more than Jesus taught Christianity. The one wanted to reform Judaism, the other to reform Brahmanism. Neither succeeded, but each unwittingly started a new religion. The movements they started were reforms of ancient…” quote by Ayya Khema
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““The teaching of the Buddha is called the Dhamma. He did not teach Buddhism, any more than Jesus taught Christianity. The one wanted to reform Judaism, the other to reform Brahmanism. Neither succeeded, but each unwittingly started a new religion. The movements they started were reforms of ancient religions which, because the spirit had left them and only the letter still was observed, had deteriorated into rites and rituals, and social norms. Today we come across this very same problem everywhere.””

Ayya Khema

About This Quote

This interpretation was drafted with AI assistance. It is one reading of the quote, not the author's own explanation.

The Buddha’s teachings were a reform of Brahmanism, not a new religion; similarly, Jesus reformed Judaism. Both movements unintentionally created new faiths, highlighting how religious reforms can become rigid rituals over time.

In simple terms: Buddha and Jesus reformed old religions, but their reforms became new religions and later turned into ritualistic practices.

Key Takeaway

Recognize and avoid turning reforms into empty rituals.

Themes

religion reform history ritual spirituality

Mood

reflective critical thoughtful

Type

philosophical inspirational

When to use this quote

  • personal spiritual practice
  • interfaith dialogue
  • community worship
  • religious education

Key Concepts

Buddhist teachings Christian teachings religious reform institutionalization

Questions to Reflect On

  • How can modern practitioners keep reformative spirit alive?
  • What practices risk becoming mere ritual?
A Different Perspective

Reforms may be co-opted by institutions, losing original intent.

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