I grew up in a household in which the Bible played very little role. — Frank Moore Cross Bible Copy Share Image
What is public for you, Elie [Wiesel], is private for Frank [Moore Cross], and the reverse. — Frank Moore Cross Copy Share Image
Elie [Wiesel], when you ask, "Why do I want to know," I'm trying to grab the holy. And I'm getting thrown back. — Frank Moore Cross Copy Share Image
The text says Deuteronomy was lost, but you say it was written then. — Frank Moore Cross Copy Share Image
I would not speak of Judaism as a Talmudic or Rabbinic religion. It's a Biblical religion. — Frank Moore Cross Biblical Copy Share Image
The Bible is one, Old and New, in my particular tradition. — Frank Moore Cross Bible Copy Share Image
You have miracles [in the Hebrew Bible], yes, but they're not the work, normally, of demons. — Frank Moore Cross Demon Copy Share Image
There are surely many legitimate approaches to Biblical literature, and I think that it depends very much on one's experience and temperament… — Frank Moore Cross Approach Copy Share Image
My own interest is far more in the Hebrew Bible. My religion is more personally related to the Hebrew Bible than it… — Frank Moore Cross Bible Copy Share Image
My father's religious life was not Biblically centered. He was a saintly man, whom I could never emulate, so I went into… — Frank Moore Cross Copy Share Image
Frank [Moore Cross], publicly dissects the text but he has a private, passionate relationship to the text that he doesn't often speak… — Frank Moore Cross Copy Share Image
It has been said that in order to pursue the history of Biblical interpretation, you must include the whole philosophy of the… — Frank Moore Cross Biblical Copy Share Image
I try to look at the texts and say: Is there a way that I can find history in the texts and… — Frank Moore Cross Elements Copy Share Image
I guess what this is reflecting is my own search for answers that I can't find. Frank [Moore Cross] and I have… — Frank Moore Cross Copy Share Image
My father was a Social Gospel, far-left liberal, and to some degree a mystic. But we did not have Bible readings; we… — Frank Moore Cross Bible Copy Share Image
I do think that the Josianic return to the archaic form of the Passover is appropriate and, indeed, historical. Josiah does go… — Frank Moore Cross Copy Share Image
I have referred to [Rabbi Shlomo ben Isaac] on occasion, but I doubt that you will find his name in any of… — Frank Moore Cross Doubt Copy Share Image
In fact, we're both [with Elie Wiesel] engaged with the text. We search for different things, we find different things. There is… — Frank Moore Cross Copy Share Image
Certainly professionally, yes [I was interested more in history]. And literary criticism, the structure of poetry. But it is primarily as a… — Frank Moore Cross Criticism Copy Share Image
[Sacrifice of Isaac] is a major theme of the so-called Elohist [one authorial strand in the Pentateuch]. It is marked by all… — Frank Moore Cross Copy Share Image
That is to say, the inspiration, the interpretive richness of the text is what Elie [Wiesel] does publicly, and his interest in… — Frank Moore Cross Copy Share Image
If I had to choose between the two ways of approaching the deity, I should prefer the existential relational way, to the… — Frank Moore Cross Abstract Copy Share Image
Furthermore, I think there was, in fact, a celebration of Passover in the era of the Judges in which the epic was… — Frank Moore Cross Celebration Copy Share Image
The history of interpretation [of the Bible] is fascinating; but that is something else. — Frank Moore Cross Bible Copy Share Image
We want to live in ambiguity. This is the human condition. — Frank Moore Cross Ambiguity Copy Share Image
I became intimately acquainted with the Bible only as a theological student. — Frank Moore Cross Bible Copy Share Image
I have a concordance to the Talmud at home, which I have to use. — Frank Moore Cross Home Copy Share Image
I find it exciting to get any historical material from the ground. As you know, I love to put ancient Israel and… — Frank Moore Cross Ancient Copy Share Image
There was certainly an old law code which stands behind the earliest form of Deuteronomy. Presumably that is what was lost. — Frank Moore Cross Copy Share Image
If I ever write a book on "How True Is the Bible?" I'll have to start out by saying that archaeology is… — Frank Moore Cross Archaeology Copy Share Image
The Hebrew Bible defines Judaism. It's certainly true that the Talmudic interpretations become authoritative and normative, but they are interpretations of the… — Frank Moore Cross Bible Copy Share Image
When you come to the New Testament you can't even swing a cat without hitting three demons and two spirits. And magic… — Frank Moore Cross Bible Copy Share Image
If one attempts to achieve deity or to have the holy, he is thrown back; he is refused. His language is taken… — Frank Moore Cross Copy Share Image
[The story of Adam and Eve] it's poetry. One must interpret it as poetry. The first 11 chapters of Genesis [the Primeval… — Frank Moore Cross Copy Share Image
I think we may very well, in many areas, get likelihood, but not certitude. We don't want certitude anyway, do we? — Frank Moore Cross Copy Share Image
We are thrown back on the text, for the most part. Archaeology can give us background. It doesn't either confirm or disprove… — Frank Moore Cross Archaeology Copy Share Image
I prefer to have all of this apparatus - historical, literary, critical - and then, beyond initial innocence and naiveté, to try… — Frank Moore Cross Copy Share Image
Israel defined its God and its relation to that God in existential, relational terms. They did not, until quite late, approach the… — Frank Moore Cross Abstract Copy Share Image
The Garden of Eden presents the same story: If you want to make yourself gods, you'll find you're akin to the animals. — Frank Moore Cross Animal Copy Share Image