“The lesser the artadhyan (mournful contemplation hurting the self) and raudradhyan (wrathful contemplation hurting the self and others); lesser are the worldly… — Dada Bhagwan Copy Share Image
“Except for shukladhyan (contemplation as the Self, Pure Soul), engrossed involvement in any other forms of dhyan (contemplation), gives rise to the… — Dada Bhagwan Copy Share Image
“Does one have to do dhyan (meditation) to reduce his attachment- abhorrence (raag-dwesh)? No, one needs to know the science of the… — Dada Bhagwan Copy Share Image
“The fruit of practicing dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others) is samyak darshan (enlightened vision).” — Dada Bhagwan Copy Share Image
“To see one at fault when he is without fault is raudradhyan (wrathful contemplation that hurts the self and others).” — Dada Bhagwan Copy Share Image
“Any act which is done for others is considered as dharmadhyan (auspicious contemplation).” — Dada Bhagwan Copy Share Image
“Importance is not of ‘discharge’ (of karmas) that occurs; but the importance is that of the ‘dhyan’ (internal state of being) at… — Dada Bhagwan Copy Share Image
“Misery is an unpleasant painful experience (ashata vedaniya); result of misery is artadhyan (mournful contemplation that hurts the self).” — Dada Bhagwan Copy Share Image
“Worrying about not having food to eat today; is called artadhyan (mournful contemplation that hurts the self). And worrying about not having… — Dada Bhagwan Copy Share Image
“If misery results within you, it is artadhyan (mournful contemplation that hurts one’s own self) and when someone suffers from painful result… — Dada Bhagwan Copy Share Image
“Greatest dharma (one’s greatest religion) is to stop artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation that hurts the… — Dada Bhagwan Copy Share Image
“Waiting for anyone is a cause for a tremendously bad life ahead. When the electricity is gone and you wait for it,… — Dada Bhagwan Copy Share Image
“What stops artadhyan (mournful contemplation hurting the self) and raudradhyan (wrathful contemplation hurting the self and others) is dharma (Religion of the… — Dada Bhagwan Copy Share Image
“If one can exactly see the world ‘as it is’; if one can exactly see the ‘relative’ and the ‘real’, it is… — Dada Bhagwan Copy Share Image
“Where there is True Knowledge, there Artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation that hurts the self and… — Dada Bhagwan Copy Share Image
“Only when there is dharmadhyan (absence of adverse internal state of being that hurts the self and others) in the body, there… — Dada Bhagwan Copy Share Image
“Artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation that hurts the self and others) occur as long as one… — Dada Bhagwan Copy Share Image
“No matter how hard one tries, samadhi (state of inner bliss) cannot be maintained even for a minute, in this worldly life.… — Dada Bhagwan Copy Share Image
“In shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul'), entire world begins to be perceived as faultless.… — Dada Bhagwan Copy Share Image
“From which moment is it considered saiyam (a state free of anger-pride-deceit-greed, attachment and abhorrence)? What is the beginning of saiyam? From… — Dada Bhagwan Copy Share Image
“The result of the discharging of karma tagged with shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul’)… — Dada Bhagwan Copy Share Image
“Dhyan (meditation) is an effect. An effect cannot be 'done', it arises; it comes about naturally.” — Dada Bhagwan Copy Share Image
“The Samadhi (state of inner bliss) that prevails amidst mental, physical and external afflictions is the Samadhi (state of inner bliss) of… — Dada Bhagwan Copy Share Image
“Where there is dhyan (meditation; internal state of being), there is no egoism and where there is egoism, there is no dhyan.” — Dada Bhagwan Copy Share Image
“When the Self (Atma) becomes engrossed (tanmayakar) in the resultant states of the mind, then meditation (dhyan) arises.” — Dada Bhagwan Copy Share Image
“Not having the slightest abhorrence towards any nimit (instrumental doer) is dharmadhyan (auspicious contemplation).” — Dada Bhagwan Copy Share Image
“Doing Kashaya[anger, pride, deceit and greed] means to stumble. If artadhyan (adverse meditation) and raudradhyan (wrathful meditation) occurs, it is called stumbling.” — Dada Bhagwan Copy Share Image
“Concentration (ekagrata) is that which is with egoism,whereas meditation (dhyan) is that which remains untouched (nirlep) by the ego.” — Dada Bhagwan Copy Share Image
“This ‘Dada’ gives two paths. To those who find happiness in the worldly life, he gives the path of dharmadhyan (auspicious contemplation/to… — Dada Bhagwan Copy Share Image
“It is considered as artadhyan (adverse internal state that results in hurting the self) only when the mind and the Self (Soul)… — Dada Bhagwan Copy Share Image
“To connect the meditator (dhyata) to the object of meditation (dhyeya) is Purusharth (spiritual effort to progress as the Self) and meditation… — Dada Bhagwan Copy Share Image
“Awareness of the body should not go away in Samadhi (state of inner bliss). There should be awareness of all the (five)… — Dada Bhagwan Copy Share Image
“The moment the link between the meditator (dhyata) and the object of meditation (dhyeya) is connected, it is known as meditation (dhyan).… — Dada Bhagwan Copy Share Image
“Dharmadhyan (auspicious contemplation, to not hurt anyone, to give happiness to others) is an indirect cause for moksha (liberation), and shukladhyan (awareness… — Dada Bhagwan Copy Share Image
“Realisation of the Self (attaining Soul) is itself a samadhi (state of inner bliss). Samadhi will not leave amidst eating, drinking sitting,… — Dada Bhagwan Copy Share Image
“To have the inner intent to die early is artadhyan (adverse contemplation) as well as raudradhyan (wrathful contemplation) and to have the… — Dada Bhagwan Copy Share Image
“Dharma (Religion) is such a hidden thing that no one can know about it. Dharmadhyan (auspicious contemplation) does not occur by going… — Dada Bhagwan Copy Share Image
“When artadhyan (mournful contemplation that hurts the self) or raudradhyan (wrathful contemplation that hurts the self and others) does not occur; that… — Dada Bhagwan Copy Share Image
“Shukladhyan (internal state that renders the constant awareness of ‘I am pure Soul’) means Dhyan (internal state of being) of the eternal… — Dada Bhagwan Copy Share Image
“Worldly life increases with artadhyan (mournful contemplation that hurts the self) and raudradhyan (wrathful contemplation hurting the self and others), and worldly… — Dada Bhagwan Copy Share Image
“Where there is doubt (shanka), there is misery. The moment one begins to doubt the knowledge that, 'I am Chandubhai,' misery arises. Once one… — Dada Bhagwan Copy Share
“The worldly [spiritual] science is methodic (kramic) in nature; one progresses “step by step”; one has to ascent one step at a time. Whereas… — Dada Bhagwan Copy Share
“In the worldly life, due to maadakta (intoxication of the ego of ‘I am Chandubhai’), one has completely lost awareness of everything about one’s… — Dada Bhagwan Copy Share
“Through the grace of a thief, one can become a thief and through the grace of a Gnani [the enlightened one], one can become… — Dada Bhagwan Copy Share
“Where there are kashays (anger-pride-deceit-greed), there is worldly life. As long as anger-pride-deceit-greed exist; one is a sansaari [living a worldly life] regardless of… — Dada Bhagwan Copy Share
“If one does not know how to read the account (karmic) book, then he will start to have doubts, and doubts lead to unhappiness.” — Dada Bhagwan Copy Share
“Skills (learning) or lack of skills is all egoistic knowledge (ego based knowledge). Ego-free Knowledge is called (true) Knowledge [Gnan].” — Dada Bhagwan Copy Share
“Continue with whatever it is that you have been doing, except for attachment-abhorrence. If ‘we’ stay in our state of Pure Soul, attachment-abhorrence will… — Dada Bhagwan Copy Share
“A variety of difficulties will come your way. But at the time of difficulty, you will be able to find a ready made medicine… — Dada Bhagwan Copy Share
“Suppose you want to go to Juhu (suburb in Mumbai) from here, and you come across two paths, which of the two paths is… — Dada Bhagwan Copy Share
“The Soul (our true Self) has to be experienced, the Soul known through scriptures will not do. Work will not be completed through scriptural… — Dada Bhagwan Copy Share
“If God were the doer, when will there be an end?! (If) God is the creator and he made us, we become his toys,… — Dada Bhagwan Copy Share
“For those people whose association is harmful to the Self (kusangi), there is no better respectful fear (taap) than that of satsang (spiritual company).” — Dada Bhagwan Copy Share
“Forgiveness is not to be given by speaking. Forgiveness is natural and spontaneously there. Spontaneous forgiveness is a sign of having attained the Self… — Dada Bhagwan Copy Share
“Remaining absolutely non-acquisitive (aparigrahi) amidst all possessions is the ultimate ‘test examination’.” — Dada Bhagwan Copy Share
![“Doing Kashaya[anger, pride, deceit and greed] means to stumble. If artadhyan (adverse meditation) and raudradhyan (wrathful meditation) occurs, it is called stumbling.” quote by Dada Bhagwan](https://sms4smile.com/q/img-quotes/7c1/dada-bhagwan-31_anger_doing-kashaya-anger-pride-deceit-and-gre_496704.jpg)
![“To connect the meditator (dhyata) to the object of meditation (dhyeya) is Purusharth (spiritual effort to progress as the Self) and meditation (dhyan) is the effect [resultant state].” quote by Dada Bhagwan](https://sms4smile.com/q/img-quotes/f1d/dada-bhagwan-31_meditation_to-connect-the-meditator-dhyata-to-the-o_2061883.jpg)
